One morning, as I was wrapt up in my usual thoughts, on the banks
of the Guadalquivir, a gentleman, who had lately been named by the
government to an important place in our provincial judicature,
joined me in the course of my ramble. We had been acquainted but a
short time, and he, though forced into caution by an early danger
from the Inquisition, was still friendly and communicative. His
talents of forensic eloquence, and the sprightliness and elegance
of his conversation, had induced a conviction on my mind, that he
belonged to the philosophical party of the university where he had
been educated. Urged by an irresistible impulse, I ventured with him
upon neutral ground--monks, ecclesiastical encroachments, extravagant
devotion--till the stream of thought I had thus allowed to glide over
the feeble mound of my fears, swelling every moment, broke forth as a
torrent from its long and violent confinement. I was listened to with
encouraging kindness, and there was not a doubt in my heart which I
did not disclose. Doubts they had, indeed, appeared to me till that
moment; but utterance transformed them, at once, into demonstrations.
It would be impossible to describe the fear and trepidation that
seized me the moment I parted from my good-natured confidant. The
prisons of the Inquisition seemed ready to close their studded gates
upon me; and the very hell I had just denied, appeared yawning before
my eyes. Yet, a few days elapsed, and no evil had overtaken me. I
performed mass with a heart in open rebellion to the Church that
enjoined it: but I had now settled with myself to offer it up to my
Creator, as I imagine that the enlightened Greeks and Romans must
have done their sacrifices. I was like them, forced to express my
thankfulness in an absurd language.
Public-domain text, read in full here on John Shaqi.
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