the gentry, where the _gracioso_ or _wit_ of the company, is expected
to promote some practical joke when mischief is rife among the
guests. The word _culebra_, for instance, is the signal for putting
out the lights, and laying about with the first thing that comes to
hand, as if trying to kill the _snake_, which is the pretended cause
of the alarm. The stomachs of the party are, on other occasions,
tried with a raw hare or kid, of which no one dares refuse to eat his
share: and it is by no means uncommon to propose the alternative of
losing a tooth, or paying a fine.
The relations of the young man whose pedigree was to be examined by
my friend, made it a point to entertain us, by rotation, every night
with a dance. At these parties there was no music but a guitar,
and some male and female voices. Two or four couples stood up for
_seguidillas_, a national dance, not unlike the _fandango_, which
was, not long since, modified into the _bolero_, by a dancing-master
of that name, a native of the province of Murcia, from which it was
originally called _Seguidillas Murcianas_. The dancers, rattling
their castanets, move at the sound of a single voice, which sings
couplets of four verses, with a burthen of three, accompanied by
musical chords that, combining the six strings of the guitar into
harmony, are incessantly struck with the nails of the right hand.
The singers relieve each other, every one using different words
to the same tune. The subject of these popular compositions, of
which a copious, though not very elegant collection is preserved in
the memory of the lower classes, is love; and they are generally
appropriate to the sex of the singers.
The illumination of the room consisted of a _candíl_--a rude lamp of
cast-iron, hung up by a hook on an upright piece of wood fixed on
a three-footed stool, the whole of plain deal. Some of the ladies
wore their _mantillas_ crossed upon the chin so as to conceal their
features. A woman in this garb is called _tapada_; and the practice
of that disguise, which was very common under the Austrian dynasty,
is still preserved by a few females in some of our country-towns.
I have seen them at Osuna and El Arahal, covered from head to foot
with a black woollen veil falling on both sides of the face, and
crossed so closely before it that nothing could be perceived but the
gleaming of the right eye placed just behind the aperture. Our old
dramatic writers found in the _tapadas_ an inexhaustible resource for
their plots. As the laws of honour protected a veiled lady from the
intrusions of curiosity, jealousy was thus perpetually mocked by the
very objects that were the main source of its alarms.
Public-domain text, read in full here on John Shaqi.
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