If however there are no brick monuments remaining, which date
_certainly_ before the time of Augustus, there are many such, which have
been _supposed_ to be of republican times. The Circus maximus is
attributed to Romulus, and some brickwork may be observed among the
trifling fragments which are shewn as its ruins, but as no one can
believe that these are of the time of Romulus, we may as well suppose
them after, as before, that of Augustus; especially as the work is of
the same nature as that of the palace of the Cæsars just behind it. The
earliest aqueducts were of the time of the republic, but these form a
curious lesson against the early use of brickwork; although sometimes
quoted in its favour. The temple of Saturn is also said to be ancient;
but whether the lofty brick wall, just by the arch of Constantine, be a
part of the temple, and whether if it be so, the temple was not rebuilt
under the emperors, are both disputable points. It exhibits an abuse of
the use of arches, which in this example occur in the solid of the wall,
when there are no openings below, or none which at all correspond with
the upper arches. Such an abuse does not seem likely to have been
introduced very early, yet we find something of it in the Pantheon, as
has been already noticed. Another edifice which pretends to an early
date, is that usually called the temple of Rediculus, built to
commemorate the retreat of Hannibal. But Hannibal, according to the
antiquaries, approached Rome, not in this quarter, but in the
neighbourhood of the Porta Salaria, and such a temple would probably
have been built near the spot where he advanced nearest to the walls.
The present building is in a valley far from the old circuit of the
city, and not at all suited to a reconnoitring position, and the
character of the work does not announce an early period of the art of
building or of brickmaking.
Public-domain text, read in full here on John Shaqi.
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