I now come to another part of the detail, in which our knowledge of the
practice of the Greeks is very imperfect, and of which the good sense or
good taste may be considered very doubtful; there have been painted or
gilt ornaments, or probably both, within the peristyle of the temple of
Theseus, and the same thing occurs in that of Minerva; we do not see in
the present edifice any traces of external painting,[26] but some marks
of it may be traced on the Parthenon, and in one or two other instances,
and particularly in the temple of Jupiter, in the island of Egina, and
it is therefore conjectured that a similar finish was given to those of
Athens. Perhaps this painting was not in any of these cases coeval with
the building, for Pliny, I think, mentions the painted soffites as an
invention of the age of Alexander. That at Egina seems to have been of
the gayest hues. The subject of the sculpture in the pediment of that
temple was a combat, with a statue of Minerva standing armed in the
middle. Some of the figures are clothed, (these fight with bows and
arrows) others who have swords and shields are naked. On the flesh no
marks of paint have been discovered, but they are found in the dress and
on the shields. That of Minerva was blue with a red border, (I write
from memory, and perhaps may have reversed the colours) but in general
there is only sufficient mark remaining to determine that something has
been laid on, but not enough to distinguish precisely what was the
colour, or whether the effect has not been produced by a mordaunt to fix
the gilding. You will observe that this painting was not to imitate
nature; for deception, if attainable, would be absurd; but to give
relief and effect to the figures, and different parts of the building.
Would this contribute to the general richness of effect? Supposing it
done as well as possible, would it please a correct taste? My prejudices
are strongly against it, yet I should extremely like to see a temple so
decorated with all its colours perfect. Gilding, if applied with
judgment, certainly enhances the beauty of a building (and my prejudices
were once strongly against that also), and there seems no reason _à
priori_, why colours should not have a similar effect. Within the
peristyle we may more readily admit them. It would be like colours and
gilding on the inside of a room, a practice which has obtained
everywhere, and in all ages. It may seem rather extravagant to employ
white marble to receive the colours, but if the colour be better than
white, white marble is a very good substance to paint upon, and perhaps
no other would have retained the traces so long. In the temple of
Theseus the architrave and frieze are continued uninterruptedly on the
inside of the columns; from these, marble beams or joists, were laid,
reaching to the wall of the cell, and between these, marble slabs of
considerable thickness, each slab being perforated by square holes, and
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