Letters of Anton Chekhov to His Family and FriendsChekhov, Anton Pavlovich
General
Letters of Anton Chekhov to His Family and Friends
Chekhov, Anton Pavlovich
Authors, Russian -- 19th century -- Correspondence; Chekhov, Anton Pavlovich, 1860-1904 -- Correspondence
... There are moments when I completely lose heart. For whom and for what
do I write? For the public? But I don’t see it, and believe in it less than
I do in spooks: it is uneducated, badly brought up, and its best elements
are unfair and insincere to us. I cannot make out whether this public wants
me or not. Burenin says that it does not, and that I waste my time on
trifles; the Academy has given me a prize. The devil himself could not make
head or tail of it. Write for the sake of money? But I never have any
money, and not being used to having it I am almost indifferent to it. For
the sake of money I work apathetically. Write for the sake of praise? But
praise merely irritates me. Literary society, students, Pleshtcheyev, young
ladies, etc., were enthusiastic in their praises of my “Nervous Breakdown,”
but Grigorovitch is the only one who has noticed the description of the
first snow. And so on, and so on. If we had critics I should know that I
provide material, whether good or bad does not matter--that to men who
devote themselves to the study of life I am as necessary as a star is to an
astronomer. And then I would take trouble over my work and should know what
I was working for. But as it is you, I, Muravlin, and the rest are like
lunatics who write books and plays to please themselves. To please oneself
is, of course, an excellent thing; one feels the pleasure while one is
writing, but afterwards? But ... I will shut up. In short, I am sorry for
Tatyana Repin, [Translator’s Note: Suvorin’s play.] not because she
poisoned herself, but because she lived her life, died in agony, and was
described absolutely to no purpose, without any good to anyone. A number of
tribes, religions, languages, civilizations, have vanished without a
trace--vanished because there were no historians or biologists. In the same
way a number of lives and works of art disappear before our very eyes owing
to the complete absence of criticism. It may be objected that critics would
have nothing to do because all modern works are poor and insignificant. But
this is a narrow way of looking at things. Life must be studied not from
the pluses alone, but from the minuses too. The conviction that the
“eighties” have not produced a single writer may in itself provide material
for five volumes.
Public-domain text, read in full here on John Shaqi.
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