Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
But let us see, dearest daughter (now we will speak in particular, and so
we shall be speaking in general too), what rule that virtue of discretion
imposes on the soul. That rule seems to me to apply both to the soul and
body of people who wish to live spiritually, in deed and thought. To be
sure, it regulates every person in his rank and place: but let us now talk
to ourselves. The first rule it gives to the soul is that we have
mentioned--to render honour to God, goodwill to one's neighbour, and to
oneself, hatred of sin and of one's own fleshliness. It regulates this
charity toward the neighbour; for it is not willing to sacrifice the soul
to him, since, in order to do him good or pleasure, it is not willing to
offend God; but it flees from guilt discreetly, yet holds its body ready
for every pain and torment, even to death, to rescue a soul, and as many
souls as it can, from the hands of the devil. Also, it is ready to give up
all its temporal possessions to help and rescue the body of its neighbour.
Charity does this, when enlightened with discretion; for discretion should
regulate one's charity to one's neighbour. The indiscreet man does just
the contrary, who does not mind offending God, or sacrificing his soul, to
serve or please his neighbour--sometimes by keeping him company in wicked
places, sometimes by bearing false witness, or in many other ways, as
happens every day. This is the rule of indiscretion, which proceeds from
pride and perverse self-love and the blindness of not having known oneself
or God.
And when measure and rule have been found in regard to charity to the
neighbour, discretion regulates also the matter which keeps the soul in
that charity, and makes it grow--that is, in faithful, humble, and
continual prayer; robing the soul in the cloak of desire for virtue, that
it may not be injured by lukewarmness, negligence, or self-love, spiritual
or temporal: therefore it inspires the soul with this desire for virtue,
that its desire may not be placed on anything by which it might be
deceived.
Public-domain text, read in full here on John Shaqi.
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