Dearest brother in Christ sweet Jesus: I Catherine, servant and slave of the servants of Jesus Christ, write to you in His precious Blood: with desire to see you and the others your lords, pacify your heart and soul in His most sweet Blood, wherein all hate and warfare is quenched, and all human pride is lowered. For in the Blood man sees God humbled to his own level, assuming our humanity, which was opened and nailed and fastened on the Cross, so that it flows from the wounds of the Body of Christ crucified, and pours over us the Blood which is ministered to us by the ministers of Holy Church. I beg you by the love of Christ crucified to receive the treasure of the Blood given you by the Bride of Christ. Be reconciled, be reconciled to her in the Blood; recognize your sins and offences against her. For he who recognizes his sin, and shows that he does so by his deeds, and humbles him, always receives mercy. But he who shows repentance only in speech, and goes no further in works, never finds it. I do not say this so much for you as for others who might fall into this fault. Oh me, oh me, dearest brother! I mourn over the methods which have prevailed in asking the Holy Father for peace. For words have been more in evidence than deeds. I say this because when I came yonder into the presence of you and your lords, they seemed by their words to have repented for their wrong, and to be willing to humble themselves and to ask mercy from the Holy Father. And when I said to them: "See, gentlemen, if you intend to show all possible humility in deed and speech, and wish me to offer you like dead children to your father, I will take all the trouble you wish in this matter, otherwise I will not go yonder," they answered me that they were content. Alas, alas! dearest brothers, this was the way and the door by which you ought to have entered, and there is no other. Had this way been followed in deed as in word, you would have had the most glorious peace that anyone ever gained. And I do not say this without reason, for I know what the Holy Father's disposition was; but since we began to leave that path, following the astute ways of the world, doing differently from what our words had previously implied, the Holy Father has had reason, not for peace, but for more disturbance. For when your ambassadors came into these parts, they did not hold to the right way which the servants of God indicated to them. You went on in your own ways. And I never had a chance to confer with them, as you told me that you would direct when I asked for a letter of credentials, so that we might confer together about everything, and you said: "We do not believe that this thing will ever be accomplished by any other hands than those of the servants of God." Exactly the contrary has been done. All is because we have not yet true recognition of our faults. I perceive that those humble words proceeded rather from fear and policy than from a real impulse of