Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
The attempt to reconcile Gregory with the Florentines miscarried through
their own fault. Catherine, far from being daunted by mortification or
failure, bent herself with new energy to the cause which she had even more
deeply at heart--the return of the Pope to Rome. The ascendency which she
obtained over his sensitive spirit was soon evident to everyone, and no
sooner was it realized than counter influences were set to work. Other
people beside this woman of Siena could write letters, and, since Gregory
proved superstitious and susceptible to the influence of holy fools, why,
there were ecstatics enough in Europe! The Pope, as is obvious from this
reply of Catherine's, had received an anonymous epistle, craftily wrought,
purporting to come from a man of God, working on his well-known love for
his family and timidity of nature, warning him of poison should he venture
to return to Rome. Whether Catherine's surmise that the letter was a
forgery proceeding from the papal court was justified we do not know; the
episode is of interest to us now chiefly because it called forth a reply
which shows how sardonic the meek of the earth can be. Catherine's
trenchant exposure of the weakness of the anonymous correspondent shows
her in a new aspect. Terrible is the scorn of the gentle. "He who wrote it
does not seem to me to understand his trade very well; he ought to put
himself to school," writes she, and proceeds with analysis so convincing
and exhortation so invigorating that even the vacillating Gregory must
have been magnetized afresh with power to resolve. One feels in the letter
that Catherine is as near impatience with him and with the situation as is
permitted to a saint. Gregory must have felt the sting in her words when
she tells him plainly that his correspondent treats him like a coward or a
frightened child, and adds on her own part, "I pray you on behalf of
Christ crucified that you be no longer a timorous child, but manly. Open
your mouth, and swallow down the bitter for the sake of the sweet." If
anyone could hold a weak nature true to its better self, it would be this
woman, endued as she was with a vitality that tingles through her words
down the centuries.
In the Name of Jesus Christ crucified and of sweet Mary:
Public-domain text, read in full here on John Shaqi.
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