It seems to me that the Sweet Primal Truth teaches us what we ought to seek when in the holy Gospel, reproving man for the intemperate zeal which he bestows on gaining and holding the honours and riches of the world, He said: "Take no thought for the morrow. Its own care suffices for the day." Here He shows us that we should consider prudently the shortness of time. Then He adds: "Seek first the Kingdom of Heaven; for your heavenly Father knows well that you have need of these lesser things." What is this kingdom, and how is it sought? It is the kingdom of eternal life, and the kingdom of our own soul, for this kingdom of the soul, unless it is possessed through reason, never becomes part of the kingdom of God. With what is it sought? Not only with words--we have already said that such as these are not recognized by God--but with the yearning of true and real virtues. Virtue is what seeks and possesses this kingdom of heaven; virtue, which makes a man prudent, so that he works for the honour of God and the salvation of himself and his neighbour, with prudence and maturity. Prudently he endures his neighbour's faults; prudently he rules the impulse of charity, loving God above everything, and his neighbour as himself. This is the rule: that he hold him ready to give bodily life for the salvation of souls, and temporal goods to help the body of his neighbour. Such a rule is set by prudent charity. Were he imprudent, it would be just the opposite as with many who use a foolish and crazy sort of charity, who many a time, to help their neighbour--I speak not of his soul, but of his body--are ready to betray their own souls, by publishing abroad lies, giving false witness. Such men as these lose charity, because it is not built upon prudence. We have seen that we must seek the kingdom of Heaven prudently: now I answer you about the attitude we should hold toward the Holy Communion, and how it befits us to take it. We should not use a foolish humility, as do secular men of the world. I say, it befits us to receive that sweet Sacrament, because it is the food of souls without which we cannot live in grace. Therefore no bond is so great that it cannot and must not be broken, that we may come to this sweet Sacrament. A man must do on his part as much as he can, and that is enough. How ought we to receive it? With the light of most holy faith, and with the mouth of holy desire. In the light of faith you shall contemplate all God and all Man in that Host. Then the impulse that follows the intellectual perception, receives with tender love and holy meditation on its sins and faults, whence it arrives at contrition, and considers the generosity of the immeasurable love of God, who in so great love has given Himself for our food. Because one does not seem to have that perfect contrition and disposition which he himself would wish, he must not therefore turn away; for goodwill alone is sufficient, and the disposition which on his part exists.