Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
Dearest and most reverend father in Christ sweet Jesus: I Catherine,
servant and slave of the servants of Jesus Christ, write to you in His
precious Blood: with desire to see you a firm pillar, that shall never
move, except in God; never avoiding or refusing the toils and labours laid
on you in the mystical body of Holy Church, the sweet Bride of Christ--
neither for the ingratitude and ignorance you found among those who feed
in that garden, nor from the weariness that might afflict us from seeing
the affairs of the Church get into a disorderly state. For it often
happens that when a man is spending all his efforts on something, and it
does not come about in the way or to the end that he wants, his mind falls
into weariness and sadness, as if he reflected and said: "It is better for
thee to give up this enterprise which thou hast begun and worked on so
long, and it is not yet come to an end: and to seek peace and quiet in thy
own mind." Then the soul ought to reply boldly, hungering for the honour
of God and the salvation of souls, and decline personal consolation, and
say: "I will not avoid or flee from labour, for I am not worthy of peace
and quiet of mind. Nay, I wish to remain in that state which I have
chosen, and manfully to give honour to God with my labour, and my labour
to my neighbour." Yet sometimes the devil, to make our enterprises weary
us, when we feel little peace of mind, will make a suggestion to the man,
saying in his thought: "I am doing more harm in this thing than I am
deserving good. So I would gladly run away from it, not on account of the
labour, but because I do not want to do harm." Oh, dearest father, do not
yield either to yourself or the devil, nor believe him, when he puts such
thoughts into your heart and mind; but embrace your labour with gladness
and ardent desire, and without any servile fear.
And do not be afraid to do wrong in this; for wrong is shown to us in a
disordered and perverse will. For when the will is not settled in God,
then one does wrong. The time of the soul is not lost because it may be
deprived of consolations, and of saying its office and many psalms, and
cannot say them at the right time or place, or with that peace of mind
which it would itself wish. Nay, it is occupied wholly for God. So it
ought not to feel pain in its mind--especially when it is labouring and
working for the Bride of Christ. For in whatever way or concerning
whatever matter we are labouring for her, it is so deserving and gives
such pleasure to God, that our intellect does not suffice to see or
imagine it.
Public-domain text, read in full here on John Shaqi.
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