Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
Dearest son in Christ sweet Jesus: I Catherine, servant and slave of the
servants of Jesus Christ, write to thee in His precious Blood: with desire
to see thee cut thy bonds, and not simply set thyself to loosening them,
for it takes some time to loosen, and this thou art not sure of having, so
swiftly it passes from thee. It is better, then, to cut them thoroughly,
with a true and holy zeal. Oh, how blessed my soul will be when I shall
see that thou hast cut thyself off from the world in deed and thought, and
from thy own fleshly instincts, and hast united thyself to life eternal: a
union that is of such joy and sweetness and suavity that it quenches all
bitterness and renders light every heavy weight! Who, then, shall hold us
from drawing the sword of hate and love, and cutting self from self with
the hand of free will? As soon as this sword has cut, it is of such virtue
that it unites. But thou wilt say to me, dearest son: "Where is this sword
found and wrought?" I reply to thee, Thou findest it in the cell of self-
knowledge, where thou dost conceive hatred of thine own sin and frailty,
and love of thy Creator and thy neighbour, with true and sincere virtues.
Where is it wrought? In the fire of divine charity, on the anvil of the
Body of the sweet and loving Word, the Son of God. Then ignorant indeed,
and worthy of great rebuke, is he who has weapons in his possession to
defend himself with, and who throws them away.
I do not want thee to be of these ignorant people, but I want thee to
hasten in thy whole manhood, and respond to Mary, who calls thee with
greatest love. The blood of these glorious martyrs, buried here in Rome as
to the body, who gave blood and life with so fiery love for the love of
Life, is hot with longing, summoning thee and the others that you come to
suffer, for glory and praise of the Name of God and Holy Church, and for
the trial of your virtues. For to this Holy Land, wherein God revealed His
dignity, calling it His garden, He has called His servants, saying: "Now
is the time for them to come, to test the gold of virtue." Now let us not
play the deaf man. Were our ears stopped by cold, let us cleanse us in the
Blood, hot because it is mingled with fire, and all deafness shall be
taken away. Hide thee in the Wounds of Christ crucified; flee before the
world, leave thy father's house; flee into the refuge of the Side of
Christ crucified, that thou mayest come to the Land of Promise. This same
thing I say also to Pietro. Place you at the table of the Cross, and
there, refreshed by the Blood, take the food of souls, enduring pains and
shames, insults, ridicule, hunger, thirst, and nakedness: glorying, with
that sweet Paul the Chosen Vessel, in the shame of Christ crucified. If
thou shalt cut thee free, as I said, endurance shall be thy glory,
otherwise not, but it shall be a pain to thee, and thy shadow will make
thee afraid.
Public-domain text, read in full here on John Shaqi.
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