Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
In the third of the letters that follow, Catherine gives a touching
picture of two bewildered hermits--Dominican "dogs of the lord" from the
gentle Umbrian plain--who obeyed the call. "Old men, and far from well,
who have lived such a long time in their peace," they have made the
laborious journey, and are now valiantly suppressing their homesickness,
and unsaying their involuntary complaints. But not all the hermits
summoned were equally docile. Visionary raptures could hardly be looked
for in the streets of the metropolis: dear was the seclusion of wood and
cell. Father William Flete, whom Catherine had always persisted in
admiring, despite his failings, flatly declined to stir; so did his
comrade, Brother Antonio. The Abbot of St. Antimo, another person for whom
she had always entertained a deep respect, although he came, appears from
her letters to have played the part of a coward.
We cannot be surprised if peaceable Religious who had lived their long
days in unbroken quiet objected to enter the unpleasant whirlpool of Roman
politics. A similar attitude on the part of eremites of culture is not
unknown to-day. But their refusal was a blow to Catherine. She could
hardly have drawn the natural conclusion that a recluse life unfitted men
to fight for practical righteousness, but she did feel deeply troubled.
From early youth she had been, as we have repeatedly seen, alive to the
dangers of selfishness and indolence peculiarly incident to the
contemplative life; at the same time she had firmly believed that, did the
flame of intercession only burn bright enough, this life might be
profoundly sacrificial. Now her best-beloved recluses did not stand the
test in the hour of trial, and their naif egotism disappointed her
unspeakably. Her grief, her amaze, her all but scathing contempt for a
religion that declined to forego its inward comforts even at the dramatic
summons of a crisis in the Church, find expression in these letters.
Doubtless the "great refusal" thus offered by men whom she had trusted
helped to darken her last months. Not even in the hearts of her intimates,
not even among the elect of God, was Catherine to find here on earth a
continuing city.
TO BROTHER WILLIAM OF ENGLAND AND BROTHER ANTONIO OF NIZZA
AT LECCETO
In the Name of Jesus Christ crucified and of sweet Mary:
Public-domain text, read in full here on John Shaqi.
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