Letters of Catherine BenincasaCatherine, of Siena, Saint
Religion
Letters of Catherine Benincasa
Catherine, of Siena, Saint
Catherine, of Siena, Saint, 1347-1380 -- Correspondence; Christian women saints -- Italy -- Siena -- Correspondence
To you, most reverend and beloved father in Christ Jesus, your unworthy,
poor, miserable daughter Catherine, servant and slave of the servants of
Jesus Christ, writes in His precious Blood; with desire to see you a
fruitful tree, full of sweet and mellow fruits, and planted in fruitful
earth--for if it were out of the earth the tree would dry up and bear no
fruit--that is, in the earth of true knowledge of yourself. For the soul
that knows itself humbles itself, because it sees nothing to be proud of;
and ripens the sweet fruit of very ardent charity, recognizing in itself
the unmeasured goodness of God; and aware that it is not, it attributes
all its being to Him who Is. Whence, then, it seems that the soul is
constrained to love what God loves and to hate what He hates.
Oh, sweet and true knowledge, which dost carry with thee the knife of
hate, and dost stretch out the hand of holy desire, to draw forth and kill
with this hate the worm of self-love--a worm that spoils and gnaws the
root of our tree so that it cannot bear any fruit of life, but dries up,
and its verdure lasts not! For if a man loves himself, perverse pride,
head and source of every ill, lives in him, whatever his rank may be,
prelate or subject. If he is lover of himself alone--that is, if he loves
himself for his own sake and not for God--he cannot do other than ill, and
all virtue is dead in him. Such a one is like a woman who brings forth her
sons dead. And so it really is; for he has not had the life of charity in
himself, and has cared only for praise and self-glory, and not for the
name of God. I say, then: if he is a prelate, he does ill, because to
avoid falling into disfavour with his fellow-creatures--that is, through
self-love--in which he is bound by self-indulgence--holy justice dies in
him. For he sees his subjects commit faults and sins, and pretends not to
see them and fails to correct them; or if he does correct them, he does it
with such coldness and lukewarmness that he does not accomplish anything,
but plasters vice over; and he is always afraid of giving displeasure or
of getting into a quarrel. All this is because he loves himself. Sometimes
men like this want to get along with purely peaceful means. I say that
this is the very worst cruelty which can be shown. If a wound when
necessary is not cauterized or cut out with steel, but simply covered with
ointment, not only does it fail to heal, but it infects everything, and
many a time death follows from it.
Public-domain text, read in full here on John Shaqi.
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