Letters of George Borrow to the British and Foreign Bible SocietyBorrow, George
Religion
Letters of George Borrow to the British and Foreign Bible Society
Borrow, George
Authors, English -- 19th century -- Correspondence; British and Foreign Bible Society; English letters
the house of the curate, where they sat down in conclave, the curate who
was a man stone-blind being president, whilst the sacristan officiated as
secretary. The surgeon having stated his accusation against the
prisoner, namely, that he had detected him in the fact of selling a
version of the Scriptures in the vulgar tongue, the curate proceeded to
examine Vitoriano, asking him his name and place of residence--to which
he replied that his name was Vitoriano Lopez, and that he was a native of
Villa Seca in the Sagra of Toledo. The curate then demanded what
religion he professed, and whether he was a Mahometan or freemason, and
received for answer that he was a Roman Catholic. I must here state that
Vitoriano, though sufficiently shrewd in his way, is a poor old labourer
of sixty-four, and until that moment had never heard of Mahometans or
freemasons. The curate becoming now incensed, called him a _tunante_ or
scoundrel, and added, 'You have sold your soul to a heretic; we have long
been aware of your proceedings, and those of your master. You are the
same Lopez, whom he last year rescued from the prison of Villallos, in
the province of Avila. I sincerely hope that he will attempt to do the
same thing here.' 'Yes, yes,' shouted the rest of the conclave, 'let him
but venture here, and we will shed his heart's blood on our stones.' In
this manner they went on for nearly half-an-hour; at last they broke up
the meeting and conducted Vitoriano once more to his prison.
During his confinement he lived tolerably well, being in possession of
money; his meals were sent him twice a day from the _posada_, where his
pony remained in embargo. Once or twice he asked permission of the
_Alcalde_, who visited him every night and morning with his armed guard,
to purchase pen and paper, in order that he might write to Madrid; but
this favour was peremptorily refused him, and all the inhabitants of the
village were forbidden under terrible penalties to afford him the means
of writing, or to convey any message from him beyond the precincts of the
place, and two boys were stationed before the window of his cell for the
purpose of watching everything which might be conveyed to him. It
happened one day that Vitoriano, being in need of a pillow for his head,
sent word to the people of the _posada_ to send him his _alforjas_ or
saddle-bags, which they did. In these bags there chanced to be a kind of
rope or, as it is called in Spanish, _soga_, with which he was in the
habit of fastening his satchel to the pony's back. The urchins seeing an
end of this rope hanging from the _alforjas_ instantly ran to the
_Alcalde_ to give him information. Late at evening the _Alcalde_ again
visited the prisoner, at the head of his twelve men as usual. '_Buenas
noches_,' said the _Alcalde_. '_Buenas noches tenga usted_,' replied
Vitoriano. 'For what purpose did you send for the _soga_ this
afternoon?' demanded the functionary. 'I sent for no _soga_,' said the
Public-domain text, read in full here on John Shaqi.
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