Letters of John Keats to His Family and FriendsKeats, John
General
Letters of John Keats to His Family and Friends
Keats, John
Keats, John, 1795-1821 -- Correspondence; Poets, English -- 19th century -- Correspondence
its approach would leave this world as Eve left Paradise. But in truth I
do not at all believe in this sort of perfectibility--the nature of the
world will not admit of it--the inhabitants of the world will correspond
to itself. Let the fish Philosophise the ice away from the Rivers in
winter time, and they shall be at continual play in the tepid delight of
summer. Look at the Poles and at the Sands of Africa, whirlpools and
volcanoes--Let men exterminate them and I will say that they may arrive at
earthly Happiness. The point at which Man may arrive is as far as the
parallel state in inanimate nature, and no further. For instance suppose a
rose to have sensation, it blooms on a beautiful morning, it enjoys
itself, but then comes a cold wind, a hot sun--it cannot escape it, it
cannot destroy its annoyances--they are as native to the world as itself:
no more can man be happy in spite, the worldly elements will prey upon his
nature. The common cognomen of this world among the misguided and
superstitious is "a vale of tears," from which we are to be redeemed by a
certain arbitrary interposition of God and taken to Heaven--What a little
circumscribed straightened notion! Call the world if you please "The vale
of Soul-making." Then you will find out the use of the world (I am
speaking now in the highest terms for human nature admitting it to be
immortal which I will here take for granted for the purpose of showing a
thought which has struck me concerning it) I say '_Soul-making_'--Soul as
distinguished from an Intelligence. There may be intelligences or sparks
of the divinity in millions--but they are not Souls till they acquire
identities, till each one is personally itself. Intelligences are atoms of
perception--they know and they see and they are pure, in short they are
God--how then are Souls to be made? How then are these sparks which are
God to have identity given them--so as ever to possess a bliss peculiar to
each one's individual existence? How, but by the medium of a world like
this? This point I sincerely wish to consider because I think it a grander
system of salvation than the Christian religion--or rather it is a system
of Spirit-creation--This is effected by three grand materials acting the
one upon the other for a series of years--These three Materials are the
_Intelligence_--the _human heart_ (as distinguished from intelligence or
Mind), and the _World_ or _Elemental space_ suited for the proper action
of _Mind and Heart_ on each other for the purpose of forming the _Soul_ or
_Intelligence destined to possess the sense of Identity_. I can scarcely
express what I but dimly perceive--and yet I think I perceive it--that you
may judge the more clearly I will put it in the most homely form possible.
I will call the _world_ a School instituted for the purpose of teaching
little children to read--I will call the _human heart_ the _horn Book_
used in that School--and I will call the _Child able to read, the Soul_
Public-domain text, read in full here on John Shaqi.
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