Letters of John Keats to His Family and FriendsKeats, John
General
Letters of John Keats to His Family and Friends
Keats, John
Keats, John, 1795-1821 -- Correspondence; Poets, English -- 19th century -- Correspondence
My dear Reynolds--I had an idea that a Man might pass a very pleasant life
in this manner--Let him on a certain day read a certain page of full Poesy
or distilled Prose, and let him wander with it, and muse upon it, and
reflect from it, and bring home to it, and prophesy upon it, and dream
upon it: until it becomes stale--But when will it do so? Never--When Man
has arrived at a certain ripeness in intellect any one grand and spiritual
passage serves him as a starting-post towards all "the two-and-thirty
Palaces." How happy is such a voyage of conception, what delicious
diligent indolence! A doze upon a sofa does not hinder it, and a nap upon
Clover engenders ethereal finger-pointings--the prattle of a child gives
it wings, and the converse of middle-age a strength to beat them--a strain
of music conducts to "an odd angle of the Isle," and when the leaves
whisper it puts a girdle round the earth.--Nor will this sparing touch of
noble Books be any irreverence to their Writers--for perhaps the honors
paid by Man to Man are trifles in comparison to the benefit done by great
works to the "spirit and pulse of good" by their mere passive existence.
Memory should not be called Knowledge--Many have original minds who do not
think it--they are led away by Custom. Now it appears to me that almost
any Man may like the spider spin from his own inwards his own airy
Citadel--the points of leaves and twigs on which the spider begins her
work are few, and she fills the air with a beautiful circuiting. Man
should be content with as few points to tip with the fine Web of his Soul,
and weave a tapestry empyrean--full of symbols for his spiritual eye, of
softness for his spiritual touch, of space for his wandering, of
distinctness for his luxury. But the minds of mortals are so different and
bent on such diverse journeys that it may at first appear impossible for
any common taste and fellowship to exist between two or three under these
suppositions. It is however quite the contrary. Minds would leave each
other in contrary directions, traverse each other in numberless points,
and at last greet each other at the journey's end. An old man and a child
would talk together and the old man be led on his path and the child left
thinking. Man should not dispute or assert, but whisper results to his
Neighbour, and thus by every germ of spirit sucking the sap from mould
ethereal every human might become great, and humanity instead of being a
wide heath of furze and briars, with here and there a remote Oak or Pine,
would become a grand democracy of forest trees. It has been an old
comparison for our urging on--the beehive--however it seems to me that we
should rather be the flower than the Bee--for it is a false notion that
more is gained by receiving than giving--no, the receiver and the giver
are equal in their benefits. The flower, I doubt not, receives a fair
guerdon from the Bee--its leaves blush deeper in the next spring--and who
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