Letters of Marcus Tullius CiceroCicero, Marcus Tullius
History
Letters of Marcus Tullius Cicero
Cicero, Marcus Tullius
Authors, Latin -- Correspondence; Cicero, Marcus Tullius -- Correspondence; Statesmen -- Rome -- Correspondence
Now in the course of our discursive talk many remarks are let
fall, which perhaps at the time of my making them seem to them
wanting neither in literary flavour nor in piquancy. These are
conveyed to him along with the other news of the day: for so he
himself directed. Thus it comes about that if he is told of anything
besides about me, he considers that he ought not to listen to it.
Wherefore I have no need of your DEnomaus, though your
quotation of Accius's verses was very much on the spot. But what
is this jealousy, or what have I now of which anyone can be
jealous? But suppose the worst. I find that the philosophers, who
alone in my view grasp the true nature of virtue, hold that the wise
man does not pledge himself against anything except doing wrong;
and of this I consider myself clear in two ways, first in that my
veiws were most absolutely correct; and second because, when I
found that we had not sufficient material force to maintain them, I
was against a trial of strength with the stronger party. Therefore, so
far as the duty of a good citizen is concerned, I am certainly not
open to reproach. What remains is that I should not say or do
anything foolish or rash against the men in power: that too, I think,
is the part of the wise man. As to the rest--what this or that man
may say that I said, or the light in which he views it, or the amount
of good faith with which those who continually seek me out and
pay me attention may be acting--for these things I cannot be
responsible. The result is that I console myself with the
consciousness of my uprightness in the past and my moderation in
the present, and apply that simile of Accius's not to jealousy, but to
fortune, which I hold--as being inconstant and frail--ought to be
beaten back by a strong and manly soul, as a wave is by a rock.
For, considering that Greek history is full of examples of how the
wisest men endured tyrannies either at Athens or Syracuse, when,
though their countries were enslaved, they themselves in a certain
sense remained free--am I to believe that I cannot so maintain my
position as not to hurt anyone's feelings and yet not blast my own
character?
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