“Humph,” said Ram Baksh, “I knew you were not a Padre Sahib.” The little
mishap was patched up with string, and the tonga went on merrily. It is
Stevenson who says that the “invitation to the road,” nature’s great
morning song, has not yet been properly understood or put to music. The
first note of it is the sound of the dawn-wind through long grass, and
the last, in this country, the creaking of the bullock wains getting
under way in some unseen _serai_. It is good, good beyond expression, to
see the sun rise upon a strange land and to know that you have only to
go forward and possess that land--that it will dower you before the day
is ended with a hundred new impressions and, perhaps, one idea. It is
good to snuff the wind when it comes in over grassy uplands or down from
the tops of the blue Aravalis--dry and keen as a new-ground sword. Best
of all is to light the First Pipe--is there any tobacco so good as that
we burn in honour of the breaking day?--and, while the ponies wake the
long white road with their hooves and the birds go abroad in companies
together, to thank your stars that you are neither the Subaltern who has
Orderly Room, the ’Stunt who has _kacherri_, or the Judge who has Court
to attend; but are only a loafer in a flannel shirt, bound, if God
please, to “Little Boondi,” somewhere beyond the faint hills across the
plain.
But there was alloy in this delight. Men had told the Englishman darkly
that Boondi State had no love for Englishmen, that there was nowhere to
stop, and that no one would do anything for money. Love was out of the
question. Further, it was an acknowledged fact that there were no
Englishmen of any kind in Boondi. But the Englishman trusted that Ganesh
would be good to him, and that he would, somehow or other, fall upon his
feet as he had fallen before. The road from Nasirabad to Deoli, being
military in its nature, is nearly as straight as a ruler and about as
smooth. It runs for the most part through “Arthurian” country, just such
a land as the Knights of the Round Table went a-looting in--is gently
sloping pasture ground, where a man could see his enemy a long way off
and “ride a wallop” at him, as the Morte D’Arthur puts it, of a clear
half mile. Here and there little rocky hills, the last off-shoots of the
Aravalis to the west, break the ground; but the bulk of it is fair and
without pimples. The Deoli Force are apparently so utterly Irregular
that they can do without a telegraph, have their mails carried by
runners, and dispense with bridges over all the fifty-six miles that
separate them from Nasirabad. However, a man who goes shikarring for any
length of time in one of Ram Baksh’s tongas would soon learn to dispense
with anything and everything. “All the Sahibs use my tongas; I’ve got
eight of them and twenty pairs of horses,” said Ram Baksh. “They go as
far as Gangra, where the tigers are, for they are ‘shutin-tongas.’” Now
the Englishman knew Gangra slightly, having seen it on the way to
Public-domain text, read in full here on John Shaqi.
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