Letters of Samuel Rutherford: (Third Edition)Rutherford, Samuel
Religion
Letters of Samuel Rutherford: (Third Edition)
Rutherford, Samuel
Rutherford, Samuel, 1600?-1661 -- Correspondence
MY VERY REVEREND AND DEAR BROTHER,--Grace, mercy, and peace be to
you.--I long to see you on paper. I cannot but write you, that this
which I now suffer for is Christ's truth; because He hath been pleased
to seal my sufferings with joy unspeakable and glorious. I know that
He will not put His seal upon blank paper; Christ hath not dumb seals,
neither will He be a witness to a lie. I beseech you, my dear brother,
to help me to praise, and to lift Christ up on His throne above the
shields of the earth. I am astonished and confounded at the greatness
of His kindness to such a sinner. I know that Christ and I shall never
be even; I shall die in His debt. He hath left an arrow in my heart
that paineth me for want of real possession; and hell cannot quench
this coal of God's kindling. I wish no man to slander Christ or His
cross for my cause; for I have much cause to speak much good of Him.
He hath brought me to a nick and degree of communion with Himself that
I knew not before. The din and gloom of our Lord's cross is more
fearful and hard than the cross itself. He taketh the bairns in His
arms when they come to a deep water; at least, when they lose ground,
and are put to swim, then His hand is under their chin.
Let me be helped by your prayers; and remember my love to your kind
wife. Grace be with you.
Your brother, and Christ's prisoner,
S. R.
ABERDEEN, _March 7, 1637_.
CXIV.--_To the much Honoured WILLIAM RIGG, of Athernie, in Fife, near
Leven._
[WILLIAM RIGG of Athernie, in the capacity of one of the bailies
of Edinburgh, "gave great evidence" (says Livingstone) "that he
had the spirit of a magistrate beyond many, being a terror to all
evil-doers." He took an active part against all attempts to
introduce Prelacy, and contributed liberally to the printing of
such books as "crossed the course of Conformity." In March 1624,
a committee of the Privy Council, by the authority of the King,
deprived Rigg of his office, fined him in fifty thousand pounds
Scots, and ordered him to be warded in Blackness Castle till the
sum was paid, and afterwards to be confined in Orkney. This
sentence, however, was afterwards mitigated. He was distinguished
above most for devoting a large portion of his income to
religious purposes. Such was his liberality, that one said, "To
my certain knowledge, he spends yearly more on pious uses than
all my estate is worth; and mine will be towards 8 or 9000 merks
(about £350) in the year." He was a man of much prayer, and
generally commenced with deep and bitter complaints and
confession of sin, but ended with unspeakable assurance, and joy
and thanksgiving. His death took place on the 2nd of January
1644, and is thus recorded by Sir Thomas Hope, in his "Diary"
(p. 201): "This day, my worthy cousin, William Rigg of Athernie,
departed, at his house of Athernie, having taken bed on Sunday of
Public-domain text, read in full here on John Shaqi.
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