Letters of Samuel Rutherford: (Third Edition)Rutherford, Samuel
Religion
Letters of Samuel Rutherford: (Third Edition)
Rutherford, Samuel
Rutherford, Samuel, 1600?-1661 -- Correspondence
I have not lighted upon the right gate of putting Christ to the bank,
and making myself rich with Him. My misguiding and childish
trafficking with that matchless Pearl, that heaven's Jewel, the Jewel
of the Father's delights, hath put me to a great loss. O that He would
take a loan of me, and my stock, and put His name in all my bonds, and
serve Himself heir to the poor, mean portion which I have, and be
accountable for the talent Himself! Gladly would I put Christ into my
room to guide all; and let me be but a servant to run errands, and act
by His direction. Let me be His interdicted heir. Lord Jesus, work
upon my minority, and let Him win a pupil's blessing! Oh, how would I
rejoice to have this work of my salvation legally fastened upon
Christ! A back-bond of my Lord Jesus that it should be forthcoming to
the orphan, would be my happiness. Dependency on Christ were my surest
way; if Christ were my foundation, I were sure enough. I thought the
guiding of grace had been no art;[221] I thought it would come of
will; but I would spill my own heaven yet, if I had not burdened
Christ with all. I but lend my bare name to the sweet covenant;
Christ, behind and before, and on either side, maketh all sure. God
will not take an Arminian cautioner. Freewill is a weather-cock,
turning at a serpent's tongue, a tutor that cowped our Father Adam,
unto us; and brought down the house, and sold the land, and sent the
father, and mother, and all the bairns through the earth to beg their
bread. Nature in the Gospel hath but a cracked credit. Oh, well to my
poor soul for evermore, that my Lord called grace to the council, and
put Christ Jesus, with free merits and the blood of God, foremost in
the chase to draw sinners after a Ransomer! Oh, what a sweet block was
it by way of buying and selling, to give and tell down a ransom for
grace and glory to dyvours! Oh, would to my Lord that I could cause
paper and ink to speak the worth and excellency, the high and loud
praises of a Brother-ransomer! The Ransomer needeth not my report,
but, oh, if He would take it, and make use of it! I should be happy if
I had an errand to this world, but for some few years, to spread
proclamations, and outcries, and love-letters of the highness, the
highness for evermore, the glory, the glory for evermore, of the
Ransomer, whose clothes were wet and dyed in blood! albeit, after I
had done that, my soul and body should go back to their mother
_Nothing_ that their Creator brought them once out from, as from their
beginning. But why should I pine away, and pain myself with wishes?
and not believe, rather, that Christ will hire such an outcast as I
am, a masterless body, put out of the house by the sons of my mother,
and give me employment and a calling, one way or other, to set out
Christ and His wares to country buyers, and propose Christ unto, and
press Him upon some poor souls, that fainer than their life would
receive Him?
[221] Required no skill, but would come as I chose.
Public-domain text, read in full here on John Shaqi.
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