Letters of Samuel Rutherford: (Third Edition)Rutherford, Samuel
Religion
Letters of Samuel Rutherford: (Third Edition)
Rutherford, Samuel
Rutherford, Samuel, 1600?-1661 -- Correspondence
I have experience to speak this; for I would not exchange my prison
and sad nights with the court, honour, and ease of my adversaries. My
Lord is pleased to make many unknown faces to laugh upon me, and to
provide a lodging for me; and He Himself visiteth my soul with feasts
of spiritual comforts. Oh, how sweet a Master is Christ! Blessed are
they who lay down all for Him.
I thank you kindly for your love to my distressed brother. Ye have the
blessing and prayers of the prisoner of Christ to you, your wife and
your children.
Remember my love and blessing to William and Samuel. I desire them in
their youth to seek the Lord, and to fear His great name; to pray
twice a-day, at least, to God, and to read God's word; to keep
themselves from cursing, lying, and filthy talking.
Now the only wise God, and the presence of the Son of God, be with you
all.
Yours, in his sweet Lord Jesus,
S. R.
ABERDEEN, _March 13, 1637_.
CXXXVI.--_To ROBERT GLENDINNING, Minister of Kirkcudbright._
(_PREPARE TO MEET THY GOD--CHRIST HIS JOY._)
MY DEAR FRIEND,--Grace, mercy, and peace be to you. I thank you most
kindly for your care of me, and your love and respective[229] kindness
to my brother in his distress. I pray the Lord that ye may find mercy
in the day of Christ; and I entreat you, Sir, to consider the times
which ye live in, and that your soul is more worth to you than the
whole world, which, in the day of the blowing of the Last Trumpet,
shall lie in white ashes, as an old castle burned to nothing. And
remember that judgment and eternity is before you. My dear and worthy
friend, let me entreat you in Christ's name, and by the salvation of
your soul, and by your compearance before the dreadful and
sin-revenging Judge of the world, to make your accounts ready. Redd
them ere ye come to the water-side; for your afternoon will wear
short, and your sun fall low and go down; and ye know that this long
time your Lord hath waited on you. Oh, how comfortable a thing it will
be to you, when time shall be no more, and your soul shall depart out
of the house of clay to vast and endless eternity, to have your soul
dressed up, and prepared for your Bridegroom! No loss is comparable to
the loss of the soul; there is no hope of regaining that loss. Oh, how
joyful would my soul be to hear that ye would start to the gate, and
contend for the crown, and leave all vanities and make Christ your
garland! Let your soul put away your old lovers, and let Christ have
your whole love.
[229] Perhaps this word means kindness that had respect to his special
needs.
Public-domain text, read in full here on John Shaqi.
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