The serang said that, for _his_ part, he had noticed no difference in twenty years. 'Men are always of many kinds, sahib. And that is because God makes men this and that. Not all one pattern--not by any means all one pattern.' He told me, too, that wages were rising, but the price of ghee, rice, and curry-stuffs was up, too, which was bad for wives and families at Porbandar. 'And that also is thus, and no talk makes it otherwise.' After Suez he would have blossomed into thin clothes and long talks, but the bitter spring chill nipped him, as the thought of partings just accomplished and work just ahead chilled the Anglo-Indian contingent. Little by little one came at the outlines of the old stories--a sick wife left behind here, a boy there, a daughter at school, a very small daughter trusted to friends or hirelings, certain separation for so many years and no great hope or delight in the future. It was not a nice India that the tales hinted at. Here is one that explains a great deal: There was a Pathan, a Mohammedan, in a Hindu village, employed by the village moneylender as a debt-collector, which is not a popular trade. He lived alone among Hindus, and--so ran the charge in the lower court--he wilfully broke the caste of a Hindu villager by forcing on him forbidden Mussulman food, and when that pious villager would have taken him before the headman to make reparation, the godless one drew his Afghan knife and killed the headman, besides wounding a few others. The evidence ran without flaw, as smoothly as well-arranged cases should, and the Pathan was condemned to death for wilful murder. He appealed and, by some arrangement or other, got leave to state his case personally to the Court of Revision. 'Said, I believe, that he did not much trust lawyers, but that if the sahibs would give him a hearing, as man to man, he might have a run for his money.