This method, of interrogating Nature by experiment and observation, was matured into a system by Lord Bacon, a celebrated English philosopher, early in the seventeenth century,--indeed, during the life of Galileo. Previous to that time, the inquirers into Nature did not open their eyes to see how the facts really _are_; but, by metaphysical processes, in imitation of Aristotle, determined how they _ought to be_, and hastily concluded that they were so. Thus, they did not study into the laws of motion, by observing how motion actually takes place, under various circumstances, but first, in their closets, constructed a definition of motion, and thence inferred all its properties. The system of reasoning respecting the phenomena of Nature, introduced by Lord Bacon, was this: in the first place, to examine all the facts of the case, and then from these to determine the laws of Nature. To derive general conclusions from the comparison of a great number of individual instances constitutes the peculiarity of the Baconian philosophy. It is called the _inductive_ system, because its conclusions were built on the induction, or comparison, of a great many single facts. Previous to the time of Lord Bacon, hardly any insight had been gained into the causes of natural phenomena, and hardly one of the laws of Nature had been clearly established, because all the inquirers into Nature were upon a wrong road, groping their way through the labyrinth of error. Bacon pointed out to them the true path, and held before them the torch-light of experiment and observation, under whose guidance all successful students of Nature have since walked, and by whose illumination they have gained so wonderful an insight into the mysteries of the natural world. It is a remarkable fact, that two such characters as Bacon and Galileo should appear on the stage at the same time, who, without any communication with each other, or perhaps without any personal knowledge of each other's existence, should have each developed the true method of investigating the laws of Nature. Galileo practised what Bacon only taught; and some, therefore, with much reason, consider Galileo as a greater philosopher than Bacon. "Bacon," says Hume, "pointed out, at a great distance, the road to philosophy; Galileo both pointed it out to others, and made, himself, considerable advances in it. The Englishman was ignorant of geometry; the Florentine revived that science, excelled in it, and was the first who applied it, together with experiment, to natural philosophy. The former rejected, with the most positive disdain, the system of Copernicus; the latter fortified it with new proofs, derived both from reason and the senses."