Letters on Astronomy: in which the Elements of the Science are Familiarly Explained in Connection with Biographical Sketches of the Most Eminent AstronomersOlmsted, Denison
Science
Letters on Astronomy: in which the Elements of the Science are Familiarly Explained in Connection with Biographical Sketches of the Most Eminent Astronomers
Olmsted, Denison
Astronomy
Before Galileo published his doctrines in form, he had expressed himself
so freely, as to have excited much alarm among the ecclesiastics. One of
them preached publicly against him, taking for his text, the passage,
"Ye men of Galilee, why stand ye here gazing up into heaven?" He
therefore thought it prudent to resort to Rome, and confront his enemies
face to face. A contemporary describes his appearance there in the
following terms, in a letter addressed to a Romish Cardinal: "Your
Eminence would be delighted with Galileo, if you heard him holding
forth, as he often does, in the midst of fifteen or twenty, all
violently attacking him, sometimes in one house, sometimes in another.
But he is armed after such fashion, that he laughs all of them to scorn;
and even if the novelty of his opinions prevents entire persuasion, at
least he convicts of emptiness most of the arguments with which his
adversaries endeavor to overwhelm him."
In 1616, Galileo, as he himself states, had a most gracious audience of
the Pope, Paul the Fifth, which lasted for nearly an hour, at the end of
which his Holiness assured him, that the Congregation were no longer in
a humor to listen lightly to calumnies against him, and that so long as
he occupied the Papal chair, Galileo might think himself out of all
danger. Nevertheless, he was not allowed to return home, without
receiving formal notice not to teach the opinions of Copernicus, "that
the sun is in the centre of the system, and that the earth moves about
it," from that time forward, in any manner.
Galileo had a most sarcastic vein, and often rallied his persecutors
with the keenest irony. This he exhibited, some time after quitting
Rome, in an epistle which he sent to the Arch Duke Leopold, accompanying
his 'Theory of the Tides.' "This theory," says he, "occurred to me when
in Rome, whilst the theologians were debating on the prohibition of
Copernicus's book, and of the opinion maintained in it of the motion of
the earth, which I at that time believed; until it pleased those
gentlemen to suspend the book, and to declare the opinion false and
repugnant to the Holy Scriptures. Now, as I know how well it becomes me
to obey and believe the decisions of my superiors, which proceed out of
more profound knowledge than the weakness of my intellect can attain
to, this theory, which I send you, which is founded on the motion of the
earth, I now look upon as a fiction and a dream, and beg your Highness
to receive it as such. But, as poets often learn to prize the creations
of their fancy, so, in like manner, do I set some value on this
absurdity of mine. It is true, that when I sketched this little work, I
did hope that Copernicus would not, after eighty years, be convicted of
error; and I had intended to develope and amplify it further; but a
voice from heaven suddenly awakened me, and at once annihilated all my
confused and entangled fancies."
Public-domain text, read in full here on John Shaqi.
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