Secondly, we may notice that, from the state of physical science at the
period when Van Helmont, Paracelsus, and others began to penetrate into
its recesses, it was an unknown, obscure, and ill-defined region, and
did not permit those who laboured in it to give that precise and
accurate account of their discoveries which the progress of reasoning
experimentally and from analysis has enabled the late discoverers to do
with success. Natural magic--a phrase used to express those phenomena
which could be produced by a knowledge of the properties of matter--had
so much in it that was apparently uncombined and uncertain, that the art
of chemistry was accounted mystical, and an opinion prevailed that the
results now known to be the consequence of laws of matter, could not be
traced through their various combinations even by those who knew the
effects themselves. Physical science, in a word, was cumbered by a
number of fanciful and incorrect opinions, chiefly of a mystical
character. If, for instance, it was observed that a flag and a fern
never grew near each other, the circumstance was imputed to some
antipathy between these vegetables; nor was it for some time resolved by
the natural rule, that the flag has its nourishment in marshy ground,
whereas the fern loves a deep dryish soil. The attributes of the
divining-rod were fully credited; the discovery of the philosopher's
stone was daily hoped for; and electricity, magnetism, and other
remarkable and misconceived phenomena were appealed to as proof of the
reasonableness of their expectations. Until such phenomena were traced
to their sources, imaginary and often mystical causes were assigned to
them, for the same reason that, in the wilds of a partially discovered
country, according to the satirist,
"Geographers on pathless downs
Place elephants for want of towns."
Public-domain text, read in full here on John Shaqi.
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