From this and other instances it appears that the predominance of the
superstition of witchcraft, and the proneness to persecute those accused
of such practices in Scotland, were increased by the too great readiness
of subordinate judges to interfere in matters which were, in fact,
beyond their jurisdiction. The Supreme Court of Justiciary was that in
which the cause properly and exclusively ought to have been tried. But,
in practice, each inferior judge in the country, the pettiest bailie in
the most trifling burgh, the smallest and most ignorant baron of a rude
territory, took it on him to arrest, imprison, and examine, in which
examinations, as we have already seen, the accused suffered the grossest
injustice. The copies of these examinations, made up of extorted
confessions, or the evidence of inhabile witnesses, were all that were
transmitted to the Privy Council, who were to direct the future mode of
procedure. Thus no creature was secure against the malice or folly of
some defamatory accusation, if there was a timid or superstitious judge,
though of the meanest denomination, to be found within the district.
But, secondly, it was the course of the Privy Council to appoint
commissions of the gentlemen of the country, and particularly of the
clergymen, though not likely, from their education, to be freed from
general prejudice, and peculiarly liable to be affected by the clamour
of the neighbourhood againt the delinquent. Now, as it is well known
that such a commission could not be granted in a case of murder in the
county where the crime was charged, there seems no good reason why the
trial of witches, so liable to excite the passions, should not have been
uniformly tried by a court whose rank and condition secured them from
the suspicion of partiality. But our ancestors arranged it otherwise,
and it was the consequence that such commissioners very seldom, by
acquitting the persons brought before them, lost an opportunity of
destroying a witch.
Neither must it be forgotten that the proof led in support of the
prosecution was of a kind very unusual in jurisprudence. The lawyers
admitted as evidence what they called _damnum minatum, et malum
secutum_--some mischief, that is to say, following close upon a threat,
or wish of revenge, uttered by the supposed witch, which, though it
might be attributed to the most natural course of events, was supposed
necessarily to be in consequence of the menaces of the accused.
Public-domain text, read in full here on John Shaqi.
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