We have said there are many ghost stories which we do not feel at
liberty to challenge as impostures, because we are confident that those
who relate them on their own authority actually believe what they
assert, and may have good reason for doing so, though there is no real
phantom after all. We are far, therefore, from averring that such tales
are necessarily false. It is easy to suppose the visionary has been
imposed upon by a lively dream, a waking reverie, the excitation of a
powerful imagination, or the misrepresentation of a diseased organ of
sight; and in one or other of these causes, to say nothing of a system
of deception which may in many instances be probable, we apprehend a
solution will be found for all cases of what are called real ghost
stories.
In truth, the evidence with respect to such apparitions is very seldom
accurately or distinctly questioned. A supernatural tale is in most
cases received as an agreeable mode of amusing society, and he would be
rather accounted a sturdy moralist than an entertaining companion who
should employ himself in assailing its credibility. It would indeed be a
solecism in manners, something like that of impeaching the genuine value
of the antiquities exhibited by a good-natured collector for the
gratification of his guests. This difficulty will appear greater should
a company have the rare good fortune to meet the person who himself
witnessed the wonders which he tells; a well-bred or prudent man will,
under such circumstances, abstain from using the rules of
cross-examination practised in a court of justice; and if in any case he
presumes to do so, he is in danger of receiving answers, even from the
most candid and honourable persons, which are rather fitted to support
the credit of the story which they stand committed to maintain, than to
the pure service of unadorned truth. The narrator is asked, for example,
some unimportant question with respect to the apparition; he answers it
on the hasty suggestion of his own imagination, tinged as it is with
belief of the general fact, and by doing so often gives a feature of
minute evidence which was before wanting, and this with perfect
unconsciousness on his own part. It is a rare occurrence, indeed, to
find an opportunity of dealing with an actual ghost-seer; such
instances, however, I have certainly myself met with, and that in the
case of able, wise, candid, and resolute persons, of whose veracity I
had every reason to be confident. But in such instances shades of mental
aberration have afterwards occurred, which sufficiently accounted for
the supposed apparitions, and will incline me always to feel alarmed in
behalf of the continued health of a friend who should conceive himself
to have witnessed such a visitation.
Public-domain text, read in full here on John Shaqi.
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