According to the old Norse belief, these dwarfs form the current
machinery of the Northern Sagas, and their inferiority in size is
represented as compensated by skill and wisdom superior to those of
ordinary mortals. In the "Niebelungen-Lied," one of the oldest romances
of Germany, and compiled, it would seem, not long after the time of
Attila, Theodorick of Bern, or of Verona, figures among a cycle of
champions over whom he presides, like the Charlemagne of France or
Arthur of England. Among others vanquished by him is the Elf King, or
Dwarf Laurin, whose dwelling was in an enchanted garden of roses, and
who had a body-guard of giants, a sort of persons seldom supposed to be
themselves conjurers. He becomes a formidable opponent to Theodorick and
his chivalry; but as he attempted by treachery to attain the victory, he
is, when overcome, condemned to fill the dishonourable yet appropriate
office of buffoon and juggler at the Court of Verona.[24]
[Footnote 24: See an abstract, by the late learned Henry Weber, of "A
Lay on this subject of King Laurin," complied by Henry of Osterdingen.
"Northern Antiquities," Edinburgh, 1814.]
Such possession of supernatural wisdom is still imputed by the natives
of the Orkney and Zetland Islands to the people called _Drows_, being a
corruption of duergar or _dwarfs_, and who may, in most other respects,
be identified with the Caledonian fairies. Lucas Jacobson Debes, who
dates his description of Feroe from his Pathmos, in Thorshaven, March
12, 1670, dedicates a long chapter to the spectres who disturbed his
congregation, and sometimes carried off his hearers. The actors in these
disturbances he states to be the _Skow_, or _Biergen-Trold_--_i.e._, the
spirits of the woods and mountains, sometimes called subterranean
people, and adds, they appeared in deep caverns and among horrid rocks;
as also, that they haunted the places where murders or other deeds of
mortal sin had been acted. They appear to have been the genuine northern
dwarfs, or Trows, another pronunciation of Trollds, and are considered
by the reverend author as something very little better than actual
fiends.
Public-domain text, read in full here on John Shaqi.
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