unfavourable and distressing to mortals.
One injury of a very serious nature was supposed to be constantly
practised by the fairies against "the human mortals," that of carrying
off their children, and breeding them as beings of their race.
Unchristened infants were chiefly exposed to this calamity; but adults
were also liable to be abstracted from earthly commerce, notwithstanding
it was their natural sphere. With respect to the first, it may be easily
conceived that the want of the sacred ceremony of introduction into the
Christian church rendered them the more obnoxious to the power of those
creatures, who, if not to be in all respects considered as fiends, had
nevertheless, considering their constant round of idle occupation,
little right to rank themselves among good spirits, and were accounted
by most divines as belonging to a very different class. An adult, on the
other hand, must have been engaged in some action which exposed him to
the power of the spirits, and so, as the legal phrase went, "taken in
the manner." Sleeping on a fairy mount, within which the Fairy court
happened to be held for the time, was a very ready mode of obtaining a
pass for Elfland. It was well for the individual if the irate elves were
contented, on such occasions, with transporting him through the air to a
city at some forty miles' distance, and leaving, perhaps, his hat or
bonnet on some steeple between, to mark the direct line of his course.
Others, when engaged in some unlawful action, or in the act of giving
way to some headlong and sinful passion, exposed themselves also to
become inmates of Fairyland.
Public-domain text, read in full here on John Shaqi.
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