Letters on Natural Magic; Addressed to Sir Walter Scott, Bart.Brewster, David
History
Letters on Natural Magic; Addressed to Sir Walter Scott, Bart.
Brewster, David
Scientific recreations
The representation of ships in the air by unequal refraction has no
doubt given rise in early times to those superstitions which have
prevailed in different countries respecting “phantom ships,” as Mr.
Washington Irving calls them, which always sail in the eye of the
wind, and plough their way through the smooth sea, where there is
not a breath of wind upon its surface. In his beautiful story of the
storm ship, which makes its way up the Hudson against wind and tide,
this elegant writer has finely embodied one of the most interesting
superstitions of the early American colonists. The Flying Dutchman had,
in all probability, a similar origin; and the wizard beacon-keeper of
the Isle of France, who saw in the air the vessels bound to the island
long before they appeared in the offing, must have derived his power
from a diligent observation of the phenomena of nature.
LETTER VII.
Illusions depending on the ear--Practised by the ancients--Speaking
and singing heads of the ancients--Exhibition of the Invisible Girl
described and explained--Illusions arising from the difficulty
of determining the direction of sounds--Singular example of this
illusion--Nature of ventriloquism--Exhibitions of some of the
most celebrated ventriloquists--M. St. Gille--Louis Brabant--M.
Alexandre--Capt. Lyon’s account of Esquimaux ventriloquists.
Next to the eye, the ear is the most fertile source of our illusions,
and the ancient magicians seem to have been very successful in turning
to their purposes the doctrines of sound. In the Labyrinth of Egypt,
which contained twelve palaces and 1500 subterraneous apartments, the
gods were made to speak in a voice of thunder; and Pliny, in whose
time this singular structure existed, informs us, that some of the
palaces were so constructed that their doors could not be opened
without permitting the peals of thunder to be heard in the interior.
When Darius Hystaspes ascended the throne, and allowed his subjects to
prostrate themselves before him as a god, the divinity of his character
was impressed upon his worshippers by the bursts of thunder and flashes
of lightning which accompanied their devotion. History has of course
not informed us how these effects were produced; but it is probable
that, in the subterraneous and vaulted apartments of the Egyptian
labyrinth, the reverberated sounds arising from the mere opening and
shutting of the doors themselves afforded a sufficient imitation of
ordinary thunder. In the palace of the Persian king, however, a more
artificial imitation is likely to have been employed, and it is not
improbable that the method used in our modern theatres was known to
the ancients. A thin sheet of iron, three or four feet long, such as
that used for German stoves, is held by one corner between the finger
and the thumb, and allowed to hang freely by its own weight. The hand
is then moved or shaken horizontally, so as to agitate the corner in a
direction at right angles to the surface of the sheet.
Public-domain text, read in full here on John Shaqi.
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