Letters on the Improvement of the Mind, Addressed to a LadyChapone, Mrs. (Hester)
Religion
Letters on the Improvement of the Mind, Addressed to a Lady
Chapone, Mrs. (Hester)
Women -- Education; Young women -- Conduct of life
The first of these is a deep and sincere regard for religion. If your
friend draws her principles from the same source with yourself, if the
gospel precepts are the rule of her life, as well as your's, you will
always know what to expect from her, and have one common standard of
right and wrong to refer to, by which to regulate all material points of
conduct. The woman who thinks lightly of sacred things, or who is ever
heard to speak of them with levity or indifference, cannot reasonably be
expected to pay a more serious regard to the laws of friendship, or to
be uniformly punctual in the performance of any of the duties of
society; take no such person to your bosom, however recommended by
good-humour, wit, or any other qualification; nor let gaiety or
thoughtlessness be deemed an excuse for offending in this important
point: a person habituated to the love and reverence of religion and
virtue, no more wants the guard of serious consideration to restrain her
from speaking disrespectfully of them, than to prevent her speaking ill
of her dearest friend. In the liveliest hour of mirth, the innocent
heart can dictate nothing but what is innocent; it will immediately take
alarm at the apprehension of doing wrong, and stop at once in the full
career of youthful sprightliness, if reminded of the neglect or
transgression of any duty. Watch for these symptoms of innocence and
goodness, and admit no one to your entire affection, who would ever
persuade you to make light of any sort of offence, or who can treat with
levity or contempt any person or thing that bears a relation to
religion.
A due regard to reputation is the next indispensable
qualification.--"Have regard to thy name," saith the wise son of Sirach,
"for that will continue with thee above a thousand great treasures of
gold." The young person, who is careless of blame, and indifferent to
the esteem of the wise and prudent part of the world, is not only a most
dangerous companion, but gives a certain proof of the want of rectitude
in her own mind. Discretion is the guardian of all the virtues; and,
when she forsakes them, they cannot long resist the attacks of an enemy.
There is a profligacy of spirit in defying the rules of decorum, and
despising censure, which seldom ends otherwise than in extreme
corruption and utter ruin. Modesty and prudence are qualities that early
display themselves, and are easily discerned: where these do not appear,
you should avoid, not only friendship, but every step towards intimacy,
lest your own character should suffer with that of your companion; but,
where they shine forth in any eminent degree, you may safely cultivate
an acquaintance, in the reasonable hope of finding the solid fruits of
virtue beneath such sweet and promising blossoms: should you be
disappointed, you will at least have run no risk in the search after
them, and may cherish as a creditable acquaintance the person so
adorned, though she may not deserve a place in your inmost heart.
Public-domain text, read in full here on John Shaqi.
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