Letters on the Improvement of the Mind, Addressed to a LadyChapone, Mrs. (Hester)
Religion
Letters on the Improvement of the Mind, Addressed to a Lady
Chapone, Mrs. (Hester)
Women -- Education; Young women -- Conduct of life
Whilst you thus endear yourself to all your servants, you must ever
carefully avoid making a favourite of any; unjust distinctions, and weak
indulgences to one, will of course excite envy and hatred in the rest.
Your favourite may establish whatever abuses she pleases; none will dare
to complain against her, and you will be kept ignorant of her ill
practices, but will feel the effects of them, by finding all your other
servants uneasy in their places, and, perhaps, by being obliged
continually to change them.
When they have spent a reasonable time in your service, and have behaved
commendably, you ought to prefer them, if it is in your power, or to
recommend them to a better provision. The hope of this keeps alive
attention and gratitude, and is the proper support of industry. Like a
parent, you should keep in view their establishment in some way, that
may preserve their old age from indigence; and to this end, you should
endeavour to inspire them with care to lay up part of their gains, and
constantly discourage in them all vanity in dress, and extravagance in
idle expenses. That you are bound to promote their eternal as well as
temporal welfare, you cannot doubt, since, next to your children, they
are your nearest dependants. You ought therefore to instruct them as far
as you are able, furnish them with good books suited to their capacity,
and see that they attend the public worship of God: and you must take
care so to pass the sabbath-day as to allow them time, on that day, at
least, for reading and reflection at home, as well as for attendance at
church. Though this is part of your religious duty, I mention it here,
because it is also a part of family management: for the same reason I
shall here take occasion earnestly to recommend family prayers, which
are useful to all, but more particularly to servants, who, being
constantly employed, are led to the neglect of private prayer, and whose
ignorance makes it very difficult for them to frame devotions for
themselves, or to choose proper helps, amidst the numerous books of
superstitious or enthusiastic nonsense, which are printed for that
purpose. Even, in a political light, this practice is eligible, since
the idea which it will give them of your regularity and decency, if not
counteracted by other parts of your conduct, will probably increase
their respect for you, and will be some restraint at least on their
outward behaviour, though it should fail of that inward influence, which
in general may be hoped from it.
Public-domain text, read in full here on John Shaqi.
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