Letters, sentences and maximsChesterfield, Philip Dormer Stanhope, Earl of
General
Letters, sentences and maxims
Chesterfield, Philip Dormer Stanhope, Earl of
Conduct of life; Maxims
ASSOCIATES.--There is good sense in the Spanish saying, “Tell me whom
you live with, and I will tell you who you are.” Make it therefore your
business, wherever you are, to get into that company which everybody
of the place allows to be the best company, next to their own: which
is the best definition that I can give you of good company. But here,
too, one caution is very necessary; for want of which many young men
have been ruined, even in good company. Good company (as I have
before observed) is composed of a great variety of fashionable people,
whose characters and morals are very different, though their manners
are pretty much the same. When a young man, now in the world, first
gets into that company, he very rightly determines to conform to and
imitate it. But then he too often, and fatally, mistakes the objects
of his imitation. He has often heard that absurd term of genteel and
fashionable vices. [_Same date._]
BEHAVIOR.--Imitate, then, with discernment and judgment, the real
perfections of the good company into which you may get; copy their
politeness, their carriage, their address, and the easy and well-bred
turn of their conversation; but remember that, let them shine ever so
bright, their vices, if they have any, are so many spots which you
would no more imitate than you would make an artificial wart upon your
face, because some very handsome man had the misfortune to have a
natural one upon his; but, on the contrary, think how much handsomer he
would have been without it. [_Same date._]
TALKING.--Talk often, but never long; in that case, if you do not
please, at least you are sure not to tire your hearers. Pay your own
reckoning, but do not treat the whole company; this being one of the
very few cases in which people do not care to be treated, every one
being fully convinced that he has wherewithal to pay.
Tell stories seldom, and absolutely never but where they are very apt
and very short. Omit every circumstance that is not material, and
beware of digressions. To have frequent recourse to narrative betrays
great want of imagination.
Never hold anybody by the button or the hand, in order to be heard out;
for if people are not willing to hear you, you had much better hold
your tongue than them.
Most long talkers single out some one unfortunate man in company
(commonly him whom they observe to be the most silent, or their next
neighbor) to whisper, or at least, in a half voice, to convey a
continuity of words to. This is excessively ill-bred, and, in some
degree, a fraud; conversation stock being a joint and common property.
But, on the other hand, if one of these unmerciful talkers lays hold
of you, hear him with patience (and at least seeming attention) if he
is worth obliging; for nothing will oblige him more than a patient
hearing, as nothing would hurt him more than either to leave him in
the midst of his discourse or to discover your impatience under your
affliction.
Public-domain text, read in full here on John Shaqi.
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