Judge, William Quan, 1851-1896; Theosophists -- United States -- Correspondence; Theosophy
An illustration will show the dangers. Take the case of one who is able
to leave the body and who determines to go to one who is sympathetic.
The second one, however, is protected by high motive and great purity:
the first is mixed in motive in waking life, which, as soon as the
other disengaged state comes on, changes into a mere curiosity to
see the second, and perhaps with more or less sensuality, _e.g._, a
desire to see a woman much admired and to pour into her unwilling ear
pretended or real human love. The elementals (and so on) of the second
protect that soul and hurl vague horrors at the first who, if he is not
a skilled black magician is:
1. Either merely pushed back into the body: Or
2. Is assailed with fears that prevent him finding his body, and that
may be occupied by an elementary, good, bad or indifferent--and his
friends may say that he waked up insane!
Well; enough!
VI.
The letters proposed by your friend are a device of the enemy, as you
may have supposed, and which you were warned to expect in unexpected
quarters and ways. Therefore they should not be written. It is the
small rift in the lute that destroys it; in human history small and
unexpected events alter the destiny of nations.
On this plane the dark powers rely upon their ability to create a
maya. They have seen that you are not to be trapped in the prominent
lines of work and so try their hands where your currents exist in a
prominent place but with a very small matter. Let me point out.
If you issue these letters they would be an endorsement of all that
your friend might think to do, and neither you nor Y. are free from
mistakes yet. They would amount to a declaration, to the perception of
others, that you were guiding Y. in everything and were at all times
conscious of it. Do you or Y. know where this would end? Do you see
the possibilities flowing from the acceptance in full of those letters
by the others? And what would their action be? Are they free from the
curse of superstition; are they clear in the co-ordination of psychic
with brain thought? No. The result would not only be different from
what you and Y. can see, but worse. Now further.
It is true--and humanly natural--that the others (like you and _your_
friends) indulged in some slight critiques on your friend, but they
were small and coupled with sincere and kind thoughts up to their
lights, no matter how large and bitter all this was made by maya to
appear. The dark powers seized on them, enlarged them, dressed them
up, assumed the images of the thinkers, enlivened the thoughts with
elementals, all with an object, _viz._, to make your friend think it
all came from the others. Why, if that were so then those others (poor
weak mortals) are friends. But are they? No. It was wished by the dark
ones to irritate your friend, and you, so as, by the irritation, to
split a breach forever unhealable. In Y.'s very weak state they found
it easy, and hoped by distance to make you blind.
Public-domain text, read in full here on John Shaqi.
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