Judge, William Quan, 1851-1896; Theosophists -- United States -- Correspondence; Theosophy
C----'s illusion to "suffering" opens up a vein of thought which I have
had. I have examined myself for the "uses" of this rumpus, to see if I
am properly "suffering." Well, I can't find it. Down in the deeps I may
be; but I find myself cheerful, happy, and anything but morose or sad.
Ergo: can I be suffering? Do you know? Positively, I do not know. Ought
I? Am I a wretch because I do not suffer, or because, being in actual
suffering, I am insensate and do not perceive it? But, on the other
hand, I feel no anger and no resentment. Really, it puzzleth me. Many
nights I do not sleep, and have used the hours (as I now do), when all
is still, in looking over all, and yet I feel all right--everywhere.
Of course, I have committed my human faults and sins, but I mean, on
the Grand Round-Up, I find nothing to "suffer me"; nothing that I shall
rush out to amend by taking the ridiculous and nasty world to my bosom
in confidence upon.
As for myself. Well. What? Nothing. I know not and care not. I am
joyful and glorious that the work thus goes. My desires are not here,
and all the racket sounds to me far off, as if miles from my ear. I am
acting as a pump-engine, and trying to force a lot on. This is not for
myself. I must find myself alone, as we all are, and then the Law will
say: "Next!" But what next I do not care and don't want to know, for
when "Next" is said I will see what it is to do. Just now the best and
biggest work by us poor children is on this plane with the great aid
of Master, Whose simple single will keeps the whole organisation, and
acts as its support and shield. We are not big enough yet to handle the
Akasa, but we may help Them to, and that is all I want to do. I have
used the present affairs to be as a lesson to me, for it may be used
as a test to me as to pride and ambition; and I find that, no matter
how I turn it, the same result comes. I am seeking other things while
working in this. Try as I may to raise an ambition for power, and to
raise a desire to change a supposed case (non-existent in fact), I
can't do it. So you see, my dear Comrade, I am all right.
These questions you ask me:
When the Self is first seen it is like looking into a glove; and for
how many incarnations may it not be so? The material envelope throws up
before the eye of the Soul waving fumes and clouds of illusion.
The brain is only the focus through which the forces and thoughts are
centralised that are continually coming in through the solar plexus of
the heart. Many such thoughts, therefore, are lost, just as millions of
seeds in nature are lost. It behoves to study them and to guard them
when there; but can we call them our own? Or weep over them? Let us
be as wide as great Nature concerning them, and let each go on to its
own place without colouring them with our own colour and acceptance or
adhesion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account