Judge, William Quan, 1851-1896; Theosophists -- United States -- Correspondence; Theosophy
Cut off, then, thoughts about those "foolish children" until harmonious
vibrations ensue to some extent. That absurdity ... let go. I have
deliberately refrained from jumping at such a grand chance. So you see
forgive, forgive and largely forget. Come along, then, and with me get
up as fast as possible the feeling of brotherhood.
Now then, you want more light, and this is what you must do. You will
have to "give up" something. To wit: have yourself called half an
hour earlier than is usual and devote it _before_ breakfast to silent
meditation, in which brood upon all great and high ideas. Half an hour!
Surely that you can spare. And don't eat first. If you can take another
half _before_ you go to bed and without any preliminaries of undressing
and making things agreeable or more comfortable, meditate again.
Now don't fail me in this. This is much to give up, but give it up,
recollecting that you are not to make all those preparations indulged
in by people.... "The best and most important teacher is one's seventh
principle centered in the sixth. The more you divest yourself of the
illusionary sense of personal isolation, and the more you are devoted
to the service of others, the more Maya disappears and the nearer you
approach to Divinity." Good-bye, then, and may you find that peace that
comes from the self.
XV.
In answer to your questions:
(1) Clothes and astral form.
Answer.--You are incorrect in assuming that clothes have no astral
form. Everything in nature has its double on other planes, the facts
being that nothing visible in matter or space could be produced without
such a basis. The clothes are seen as well as the person because they
exist on the astral plane as well as he. Besides this, the reason why
people are seen on the astral plane with clothes of various cut and
colour, is because of the thought and desire of the person, which
clothes him thus. Hence a person may be seen in the astral light
wearing there a suit of clothes utterly unlike what he has on, because
his thought and desire were on another suit, more comfortable, more
appropriate, or what not.
(2) What can true and earnest Theosophists do against the Black Age or
Kali Yuga?
Public-domain text, read in full here on John Shaqi.
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