Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. GrimkéGrimké, Angelina Emily
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Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké
Grimké, Angelina Emily
Beecher, Catharine Esther, 1800-1878. Essay on slavery and abolitionism; Slavery -- United States
foretell. Sir, as well might you grapple with iron grasp into the very
heart and vitals of South Carolina, as to touch this subject here.’ When I
hear these things from the lips of keen-eyed politicians of the South,
northern apologies for not interfering with the subject of slavery, ‘lest
it should increase, rather than diminish the evils it is wished to remove’
affect me little.
Another objection to woman’s petitions is, that they may ‘tend to bring
females, as petitioners and partisans, into every political measure that
may tend to injure and oppress their sex.’ As to their ever becoming
partisans, i.e. sacrificing principles to power or interest, I reprobate
this under all circumstances, and in _both_ sexes. But I trust my sisters
may always be permitted to _petition_ for a redress of grievances. Why
not? The right of petition is the only political right that women have:
why not let them exercise it whenever they are aggrieved? Our fathers
waged a bloody conflict with England, because _they_ were taxed without
being represented. This is just what unmarried women of property now are.
_They_ were not willing to be governed by laws which _they_ had no voice
in making; but this is the way in which women are governed in this
Republic. If, then, _we_ are taxed without being represented, and governed
by laws _we_ have no voice in framing, then, surely, we ought to be
permitted at least to remonstrate against ‘every political measure that
may tend to injure and oppress our sex in various parts of the nation, and
under the various public measures that may hereafter be enforced.’ Why
not? Art thou afraid to trust the women of this country with discretionary
power as to petitioning? Is there not sound principle and common sense
enough among them, to regulate the exercise of this right? I believe they
will always use it wisely. I am not afraid to trust my sisters--not I.
Thou sayest, ‘In this country, petitions to Congress, in reference to
official duties of legislators, seem, IN ALL CASES, to fall entirely
without the sphere of female duty. Men are the proper persons to make
appeals to the rulers whom they appoint,’ &c. Here I entirely dissent from
thee. The fact that women are denied the right of voting for members of
Congress, is but a poor reason why they should also be deprived of the
right of petition. If their numbers are counted to swell the number of
Representatives in our State and National Legislatures, the _very least_
that can be done is to give them the right of petition in all cases
whatsoever; and without any abridgement. If not, they are mere slaves,
known only through their masters.
In my next, I shall throw out my own views with regard to ‘the appropriate
sphere of woman’--and for the present, subscribe myself,
Thy Friend,
A. E. GRIMKÉ.
LETTER XII.
HUMAN RIGHTS NOT FOUNDED ON SEX.
Public-domain text, read in full here on John Shaqi.
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