Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. GrimkéGrimké, Angelina Emily
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Letters to Catherine E. Beecher, in reply to an essay on slavery and abolitionism, addressed to A. E. Grimké
Grimké, Angelina Emily
Beecher, Catharine Esther, 1800-1878. Essay on slavery and abolitionism; Slavery -- United States
EAST BOYLSTON, Mass., _10th mo. 2d, 1837_.
DEAR FRIEND: In my last, I made a sort of running commentary upon thy
views of the appropriate sphere of woman, with something like a promise,
that in my next, I would give thee my own.
The investigation of the rights of the slave has led me to a better
understanding of my own. I have found the Anti-Slavery cause to be the
high school of morals in our land--the school in which _human rights_ are
more fully investigated, and better understood and taught, than in any
other. Here a great fundamental principle is uplifted and illuminated, and
from this central light, rays innumerable stream all around. Human beings
have _rights_, because they are _moral_ beings: the rights of _all_ men
grow out of their moral nature; and as all men have the same moral nature,
they have essentially the same rights. These rights may be wrested from
the slave, but they cannot be alienated: his title to himself is as
perfect _now_, as is that of Lyman Beecher: it is stamped on his moral
being, and is, like it, imperishable. Now if rights are founded in the
nature of our moral being, then the _mere circumstance of sex_ does not
give to man higher rights and responsibilities, than to woman. To suppose
that it does, would be to deny the self-evident truth, that the ‘physical
constitution is the mere instrument of the moral nature.’ To suppose that
it does, would be to break up utterly the relations, of the two natures,
and to reverse their functions, exalting the animal nature into a monarch,
and humbling the moral into a slave; making the former a proprietor, and
the latter its property. When human beings are regarded as _moral_ beings,
_sex_, instead of being enthroned upon the summit, administering upon
rights and responsibilities, sinks into insignificance and nothingness. My
doctrine then is, that whatever it is morally right for man to do, it is
morally right for woman to do. Our duties originate, not from difference
of sex, but from the diversity of our relations in life, the various gifts
and talents committed to our care, and the different eras in which we
live.
Public-domain text, read in full here on John Shaqi.
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