Of these virtues the first is FAITH. According to the doctrine of the church, faith is the gift of God, a supernatural virtue, by means of which we are inspired with a firm belief in God, and in all that he has vouchsafed to reveal to man, although our reason is utterly unable to comprehend it. Faith is, says the church, founded upon the word of God, who can neither deceive nor be deceived. Thus faith supposes, that God has spoken to man--but what evidence have we that God has spoken to man? The Holy Scriptures. Who is it that assures us the Holy Scriptures contain the word of God? It is the church. But who is it that assures us the church cannot and will not deceive us? The Holy Scriptures. Thus the Scriptures bear witness to the infallibility of the church--and the church, in return, testifies the truth of the Scriptures. From this statement of the case, you must perceive, that faith is nothing more than an implicit belief in the priests, whose assurances we adopt as the foundation of opinions in themselves incomprehensible. It is true, that as a confirmation of the truth of Scripture, we are referred to miracles--but it is these identical Scriptures which report to us and testify of those very miracles. Of the absolute impossibility of any miracles, I flatter myself that I have already convinced you. Besides, I cannot but think, Madam, that you must be, by this time, thoroughly satisfied how absurd it is to say that the understanding is convinced of any thing which it does not comprehend; the insight I have given you into the books which the Christians call sacred, must have left upon your mind a firm persuasion, that they never could have proceeded from a wise, a good, an omniscient, a just, and all-powerful God. If, then, we cannot yield them a real belief, what we call faith can be nothing more than a blind and irrational adherence to a system devised by priests, whose crafty selfishness has made them careful from the earliest infancy to fill our tender minds with prepossessions in favor of doctrines which they judged favorable to their own interests. Interested, however, as they are in the opinions which they endeavor to force upon us as truth, is it possible for these priests to believe them themselves? Unquestionably not--the thing is out of nature. They are men like ourselves, furnished with the same faculties, and neither they nor we can be convinced of any thing which lies equally beyond the scope of us all. If they possessed an additional sense, we should perhaps allow that they might comprehend what is unintelligible to us; but as we clearly see that they have no intellectual privileges above the rest of the species, we are compelled to conclude, that their faith, like the faith of other Christians, is a blind acquiescence in opinions derived, without examination, from their predecessors; and that they must be hypocrites when they pretend to _believe_ in doctrines of the truth of which they