Letters to Eugenia; Or, A Preservative Against Religious PrejudicesHolbach, Paul Henri Thiry, baron d'
Religion
Letters to Eugenia; Or, A Preservative Against Religious Prejudices
Holbach, Paul Henri Thiry, baron d'
Christianity -- Controversial literature
You are, doubtless, Madam, quite sensible of the futility of such
pretences, put forth by priests who, in order to render themselves
more necessary, are indefatigable in endeavoring to persuade us that
their system is indispensable to the maintenance of social order. To
annihilate their sophistries it is sufficient to reflect upon the
nature of man, his true interests, and the end for which society is
formed. Man is a feeble being, whose necessities render him constantly
dependent upon the support of others, whether it be for the
preservation or the pleasure of his existence; he has no means of
interesting others in his welfare except by his manner of conducting
himself towards them; that conduct which renders him an object of
affection to others is called virtue--whatever is pernicious to
society is called crime--and where the consequences are injurious only
to the individual himself, it is called vice. Thus every man must
immediately perceive that he consults his own happiness by advancing
that of others--that vices, however cautiously disguised from public
observation, are, nevertheless, fraught with ruin to him who practises
them--and that crimes are sure to render the perpetrator odious or
contemptible in the eyes of his associates, who are necessary to his
own happiness. In short, education, public opinion, and the laws point
out to us our mutual duties much more clearly than the chimeras of an
incomprehensible religion.
Every man on consulting with himself will feel indubitably that he
desires his own conservation; experience will teach him both what he
ought to do and what to avoid to arrive at this end; in consequence he
will shrink from those excesses which endanger his being; he will
debar himself from those gratifications which in their course would
render his existence miserable; and he would make sacrifices, if it
was necessary, in the view of procuring himself advantages more real
than those of which he momentarily deprived himself. Thus he would
know what he owes to himself and what he owes to others.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account