Notwithstanding the solemn formality with which the Christian religion obtrudes upon us these vaunted precepts of love of our neighbor, love of our enemies, and forgiveness of injuries, it cannot escape the observation of the weakest among us, that those very men who are the loudest in praising are also the first and most constant in violating them. Our priests especially seem to consider themselves exempt from the troublesome necessity of adopting for their own conduct a too literal interpretation of this divine law. They have invented a most convenient salvo, since they affect to exclude all those who do not profess to think as they dictate, not only from the kindness of neighbors, but even from the rights of fellow-creatures. On this principle they defame, persecute, and destroy every one who displeases them. When do you see a priest forgive? When revenge is out of his reach! But it is never their own injuries they punish; it is never their own enemies they seek to exterminate. Their disinterested indignation burns with resentment against the enemies of the Most High, who, without their assistance, would be incapable of adjusting his own quarrels! By an unaccountable coincidence, however, it is sure to happen that the enemies of the church are the enemies of the Most High, who never fails to make common cause with the ministers of the faith, and who would take it extremely ill if his ministers should relax in the measure of punishment due to their common enemy. Thus our priests are cruel and revengeful from pure zeal; they would ardently wish to forgive their own enemies, but how could they justify themselves to the God of Mercies if they extended the least indulgence to his enemies? A true Christian loves the Creator above all things, and consequently he must love him in preference to the creature. We feel a lively interest in every thing that concerns the object of our love; from all which, it follows that we must evince our zeal, and even, when necessary, we must not hesitate to exterminate our neighbor, if he says or does what is displeasing or injurious to God. In such a case, indifference would be criminal; a sincere love of God breaks out into a holy ardor in his cause, and our merit rises in proportion to our violence.