The preceding remarks show very clearly, Madam, the highly pernicious consequences which result from the zeal engendered by the love of God. If this love is a virtue, its benefits are confined to the priests, who arrogate to themselves the exclusive privilege of declaring when God is offended; who absorb all the offerings and monopolize all the homage of the devout; who decide upon the opinions that please or displease him; who undertake to inform mankind of the duties this virtue requires from them, and of the proper time and manner of performing them; who are interested in rendering those duties cruel and intimidating in order to frighten mankind into a profitable subjection; who convert it into the instrument of gratifying their own malignant passions, by inspiring men with a spirit of headlong and raging intolerance, which, in its furious course of indiscriminate destruction, holds nothing sacred, and which has inflicted incredible ravages upon all Christian countries. In conformity with such abominable principles, a Christian is bound to detest and destroy all whom the church may point out as the enemies of God. Having admitted the paramount duty of yielding their entire affections to a rigorous master, quick to resent, and offended even with the involuntary thoughts and opinions of his creatures, they of course feel themselves bound, by entering with zeal into his quarrels, to obtain for him a vengeance worthy of a God--that is to say, a vengeance that knows no bounds. A conduct like this is the natural offspring of those revolting ideas which our priests give us of the Deity. A good Christian is therefore necessarily intolerant. It is true that Christianity in the pulpit preaches nothing but mildness, meekness, toleration, peace, and concord; but Christianity in the world is a stranger to all these virtues; nor does she ever exercise them except when she is deficient in the necessary power to give effect to her destructive zeal. The real truth of the matter is, that Christians think themselves absolved from every tie of humanity except with those who think as they do, who profess to believe the same creed; they have a repugnance, more or less decided, against all those who disagree with their priests in theological speculation. How common it is to see persons of the mildest character and most benevolent disposition regard with aversion the adherents of a different sect from their own! The reigning religion--that is, the religion of the sovereign, or of the priests in whose favor the sovereign declares himself--crushes all rival sects, or, at least, makes them fully sensible of its superiority and its hatred, in a manner extremely insulting, and calculated to raise their indignation. By these means it frequently happens that the deference of the prince to the wishes of the priests has the effect of alienating the hearts of his most faithful subjects, and brings him that execration which ought in