Letters to Eugenia; Or, A Preservative Against Religious PrejudicesHolbach, Paul Henri Thiry, baron d'
Religion
Letters to Eugenia; Or, A Preservative Against Religious Prejudices
Holbach, Paul Henri Thiry, baron d'
Christianity -- Controversial literature
But to what advantage can this pretended virtue lead its followers?
How can a man of sense and integrity despise himself? Is not public
opinion the guardian of private virtue? If you deprive men of the love
of glory, and the desire of deserving the approbation of their
fellow-citizens, are you not divesting them of the noblest and most
powerful incitements by which they can be impelled to benefit their
country? What recompense will remain to the benefactors of mankind,
if, first of all, we are unjust enough to refuse them the praise they
merit, and afterwards debar them from the satisfaction of
self-applause, and the happiness they would feel in the consciousness
of having done good to an ungrateful world? What infatuation, what
amazing infatuation, to require a man of upright character, of
talents, intelligence, and learning, to think himself on a level with
a selfish priest, or a stupid fanatic, who deal out their absurd
fables and incoherent dreams!
Our priests are never weary of telling their flocks that pride leads
on to infidelity, and that a humble and submissive spirit is alone
fitted to receive the truths of the gospel. In good earnest, should
we not be utterly bereft of every claim to the name of rational
beings, if we consent to surrender our judgment and our knowledge at
the command of a hierarchy, who have nothing to give us in exchange
but the most palpable absurdities? With what face can a reverend
Doctor of Nonsense dare to exact from my understanding a humble
acquiescence in a bundle of mysterious opinions, for which he is
unable to offer me a single solid reason? Is it, then, presumptuous to
think one's self superior to a class of pretenders, whose systems are
a mass of falsities, absurdities, and inconsistencies, of which they
contrive to make mankind at once the dupes and the victims? Can pride
or vanity be, with justice, imputed to you, Madam, if you see reason
to prefer the dictates of your own understanding to the authoritative
decrees of Mrs. D----, whose senseless malignity is obvious to all her
acquaintance?
Public-domain text, read in full here on John Shaqi.
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