It is not, then, surprising if we see persons subject to this devotion most commonly ruled by sorrow and passion. These mental moods are perpetually aggravated by religion, which is exactly calculated to imbitter more and more the souls thus filled with vexations. The conversation of a spiritual director is a weak consolation for the loss of a lover; the remote and flattering hopes of another world rarely make up for the realities of this; nor do the fictitious occupations of religion suffice to satisfy souls accustomed to intrigues, dissipation, and scandalous pleasures. Thus, Madam, we see that the effects of these brilliant conversions, so well adapted to give pleasure to the Omnipotent and to his court, present nothing advantageous for the inhabitants of this lower world. If the changes produced by grace do not render those more happy upon whom they are operated, they cannot cause much admiration on the part of those who witness them. Indeed, what advantages does society reap from the greater part of conversions? Do the persons so touched by grace become better? Do they make amends for the evil they have done, or are they heartily and generously engaged in doing good to those by whom they are surrounded? A mistress, for example, who has been arrogant and proud,--does conversion render her humble and gentle? Does the unjust and cruel man recompense those to whom he has done evil? Does the robber return to society the property of which he has plundered it? Does the dissipated and licentious woman repair by her vigilant cares the wrongs that her disorders and dissipations have occasioned? No, far from it. These persons so touched and converted by God ordinarily content themselves with praying, fasting, religious offerings, frequenting churches, clamoring in favor of their priests, intriguing to sustain a sect, decrying all who disagree with their particular spiritual director, and exhibiting an ardent and ridiculous zeal for questions that they do not understand. In this manner they imagine they get absolution from God, and give indemnification to men; but society gains nothing from their miraculous conversion. On the other hand, devotion often exalts, infuriates, and strengthens the passions which formerly animated the converts. It turns these passions to new objects, and religion justifies the intolerant and cruel excesses into which they rush for the interest of their sect. It is thus that an ambitious personage becomes a proud and turbulent fanatic, and believes himself justified by his zeal; it is thus that a disgraced courtier cabals in the name of heaven against his own enemies; and it is thus that a malignant and vindictive man, under the pretext of avenging God, seeks the means of avenging himself. Thus, also, it happens that a woman, to indemnify herself for having quitted rouge, considers she has the right to outrage with her acrid humor a husband whom she had previously, in a different manner, outraged many times.