What, then, are we to think of the God of the clergy? Can we think that he exists, without reasoning on that existence? And what shall we think of those who are ignorant of this God, or have no belief in his existence; who cannot discover him in the works of nature, either as good or evil; who behold only order and disorder succeeding alternately? What idea shall we form of those men who regard matter as eternal, as actuated on by laws, peculiar to itself; as sufficiently powerful to produce itself under all the forms we behold; as perpetually exerting itself in nourishing and destroying itself, in combining and dissolving itself; as incapable of love or of hatred; as deprived of the faculties of _intelligence_ and _sentiment_ known to belong to beings of our species, but capable of supporting those beings whose organization has made them intelligent, sensible, and reasonable? What shall we say of those Freethinkers who find neither good nor evil, neither order nor disorder, in the universe; that all things are but relative to different conditions of beings, of which they have evidence; and that all that happens in the universe is necessary, and subjected to destiny? In a word, what shall we think of these men? Shall we say that they have only a different manner of viewing things, or that they use different words in expressing themselves? They call that _Nature_ which others call the _Divinity_; they call that _Necessity_ which all others call the _Divine decrees_; they call that the _Energy_ of _Nature_ which others call the _Author_ of _Nature_; they call that _Destiny_, or _Fate_, which others call _God_, whose laws are always going forward. Have we, then, any right to hate and to exterminate them? No, without doubt; at least, we cannot admit that we have any reason that those should perish, who speak only the same language with ourselves, and who are reciprocally beneficial to us. Nevertheless, it is to this degree of extravagance that the baneful ideas of religion have carried the human mind. Harassed, and set on by their priests, men have hated and assassinated each other, because that in religious matters they agree not to one creed. Vanity has made some imagine that they are better than others, more intelligible, although they see that theology is a language which they neither understand, nor which they themselves could invent. The very name of Freethinker suffices to irritate them, and to arm the fury of others, who repeat, without ceasing, the name of God, without having any precise idea of the Deity. If, by chance, they imagine that they have any notions of him, they are only confused, contradictory, incompatible, and senseless notions, which have been inspired in their infancy by their priests, and those who, as we have seen, have painted God in all those traits which their imagination furnished, or those who appear more conformed to their passions and interests than to the well-being of their fellow-creatures.