Allow me, then, Madam, to repeat to you, that morality is the only natural religion for man; the only object worthy his notice on earth; the only worship which he is required to render to the Deity. It is uniform, and replete with obvious duties, which rest not on the dictation of priests, blabbing chit-chat they do not understand. If it be this morality which I have defined, that makes us what we are, ought we not to labor strenuously for the happiness of our race? If it be this morality that makes us reasonable; that enables us to distinguish good from evil, the useful from the hurtful; that makes us sociable, and enables us to live in society to receive and repay mutual benefits; we ought at least to respect all those who are its friends. If it be this morality which sets bounds to our temper, it is that which interdicts the commission in thought, word, or action, of what would injure another, or disturb the happiness of society. If it attach us to the preservation of all that is dear to us, it points out how by a certain line of conduct we may preserve ourselves; for its laws, clear and of easy practice, inflict on those who disobey them instant punishment, fear, and remorse; on the other hand, the observance of its duties is accompanied with immediate and real advantages, and notwithstanding the depravity which prevails on earth, vice always finds itself punished, and virtue is not always deprived of the satisfaction it yields, of the esteem of men, and the recompense of society; even if men are in other respects unjust, they will concede to the virtuous the due meed of praise. Behold, Madam, to what the dogmas of natural religion reduce us: in meditating on it, and in practising its duties, we shall be truly religious, and filled with the spirit of the Divinity; we shall be admired and respected by men; we shall be in the right way to be loved by those who rule over us, and respected by those who serve us; we shall be truly happy in this world, and we shall have nothing to fear in the next.