In short, to sum all up in one thought, I behold a religion gloomy and formidable to make impressions very lively, very deep, and very dangerous on a mind such as yours, although it makes but very momentary impressions on the minds of such as are hardened in crime, or whose dissipation destroys constantly the effects of its threats. More lively affected than others by your principles, you have been but too often and too seriously occupied for your happiness by gloomy and harassing objects, which have powerfully affected your sensible imagination, though the same phantoms that have pursued you have been altogether banished from the mind of those who have had neither your virtues, your understanding, nor your sensibility. According to his principles, a Christian must always live in fear; he can never know with certainty whether he pleases or displeases God; the least movement of pride or of covetousness, the least desire, will suffice to merit the divine anger, and lose in one moment the fruits of years of devotion. It is not surprising that, with these frightful principles before them, many Christians should endeavor to find in solitude employment for their lugubrious reflections, where they may avoid the occasions that solicit them to do wrong, and embrace such means as are most likely, according to their notions of the likelihood of the thing, to expiate the faults which they fancy might incur the eternal vengeance of God. Thus the dark notions of a future life leave those only in peace who think slightly upon it; and they are very disconsolate to all those whose temperament determines them to contemplate it. They are but the atrocious ideas, however, which the priests study to give us of the Deity, and by which they have compelled so many worthy people to throw themselves into the arms of incredulity. If some libertines, incapable of reasoning, abjure a religion troublesome to their passions, or which abridges their pleasures, there are very many who have maturely examined it, that have been disgusted with it, because they could not consent to live in the fears it engendered, nor to nourish the despair it created. They have then abjured this religion, fit only to fill the soul with inquietudes, that they might find in the bosom of reason the repose which it insures to good sense.