You do indeed smile, Madam, at my being obliged seriously to combat such chimeras. If they have something of the marvellous in them, it is quite adapted to the heads of children, not of men, and ought not to be admitted by reasonable beings. All the notions we can form of those things must be mysterious; yet there is no subject more demonstrable, according to those whose interest it is to have it believed, though they are as incapable as ourselves to comprehend the matter. For the priests to say that they believe such absurdities, is to be guilty of manifest falsehood; because a proposition to be believed must necessarily be understood. To believe what they do not comprehend is to adhere sottishly to the absurdities of others; to believe things which are not comprehended by those who gossip about them is the height of folly; to believe blindly the mysteries of the Christian religion is to admit contradictions of which they who declare them are not convinced. In fine, is it necessary to abandon one's reason among absurdities that have been received without examination from ancient priests, who were either the dupes of more knowing men, or themselves the impostors who fabricated the tales in question? If you ask of me how men have not long ago been shocked by such absurd and unintelligible reveries, I shall proceed, in my turn, to explain to you this secret of the church, this mystery of our priests. It is not necessary, in doing this, to pay any attention to those general dispositions of man, especially when he is ignorant and incapable of reasoning. All men are curious, inquisitive; their curiosity spurs them on to inquiry, and their imagination busies itself to clothe with mystery every thing the fancy conjures up as important to happiness. The vulgar mistake even what they have the means of knowing, or, which is the same thing, what they are least practised in they are dazzled with; they proclaim it, accordingly, marvellous, prodigious, extraordinary; it is a phenomenon. They neither admire nor respect much what is always visible to their eyes; but whatever strikes their imagination, whatever gives scope to the mind, becomes itself the fruitful source of other ideas far more extravagant. The priests have had the art to prevail on the people to believe in their secret correspondence with the Deity; they have been thence much respected, and in all countries their professed intercourse with an unseen Divinity has given room for their announcement of things the most marvellous and mysterious. Besides, the Divinity being a being whose impenetrable essence is veiled from mortal sight, it has been commonly admitted by the ignorant, that what could not be seen by mortal eye must necessarily be divine. Hence _sacred_, _mysterious_, and _divine_, are synonymous terms; and these imposing words have sufficed to place the human race on their knees to adore what seeks not their inflated devotion.