Letters to Eugenia; Or, A Preservative Against Religious PrejudicesHolbach, Paul Henri Thiry, baron d'
Religion
Letters to Eugenia; Or, A Preservative Against Religious Prejudices
Holbach, Paul Henri Thiry, baron d'
Christianity -- Controversial literature
This would not, indeed, redound to the advantage of the priests, since
they would become useless if men perceived the inefficacy of their
prayers, the futility of their practices, and the absence of all
rational foundation for those exercises of piety which place the human
race upon their knees. They compel their votaries always to run down
those who discredit their pretensions. They terrify the weak minded by
frightful ideas which they hold out to them of the Deity. They forbid
them to reason; they make them deaf to reason, by conforming them to
ordinances the most out of the way, the most unreasonable, and the
most contradictory to the very principles on which they pretend to
establish them. They change practices, arbitrary in themselves, or, at
most, indifferent and useless, into important duties, which they
proclaim the most essential of all duties, and the most sacred and
moral. They know that man ceases to reason in proportion as he
suffers or is wretched. Hence, if he experiences real misfortunes, the
priests make sure of him; if he is not unfortunate they menace him;
they create imaginary fears and troubles.
In fine, Madam, when you wish to examine with your own eyes, and not
by the help of the pretensions set up and imposed on you by the
ministers of religion, you will be compelled to acknowledge the things
we have been considering as useful to the priests alone; they are
useless to the Deity, and to society they are often very obviously
pernicious. Of what utility can it be in any family to behold an
excess of devotion in the mother of that family? One would suppose it
is not necessary for a lady to pass all her time in prayers and in
meditations, to the neglect of other duties. Much less is it the part
of a Catholic mother to be closeted in mystic conversation with her
priest. Will her husband, her children, and her friends applaud her
who loses most of her time in prayers, and meditations, and practices,
which can tend only to render her sour, unhappy, and discontented?
Would it not be much better that a father or a mother of a family
should be occupied with what belonged to their domestic affairs than
to spend their time in masses, in hearing sermons, in meditating on
mysterious and unintelligible dogmas, or boasting about exercises of
piety that tend to nothing?
Madam, do you not find in the country you inhabit a great many
devotees who are sunk in debt, whose fortune is squandered away on
priests, and who are incapable of retrieving it? Content to put their
conscience to rights on religious matters, they neither trouble
themselves about the education of their children, nor the arrangement
of their fortune, nor the discharge of their debts. Such men as would
be thrown into despair did they omit one mass, will consent to leave
their creditors without their money, ruined by their negligence as
much as by their principles. In truth, Madam, on what side soever you
survey this religion, you will find it good for nothing.
Public-domain text, read in full here on John Shaqi.
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