Letters To Eugenia; Or, A Preservative Against Religious PrejudicesHolbach, Paul Henri Thiry, baron d'
Religion
Letters To Eugenia; Or, A Preservative Against Religious Prejudices
Holbach, Paul Henri Thiry, baron d'
Christianity -- Controversial literature
You are, doubtless, Madam, quite sensible of the futility of such
pretences, put forth by priests who, in order to render themselves more
necessary, are indefatigable in endeavoring to persuade us that
their system is indispensable to the maintenance of social order. To
annihilate their sophistries it is sufficient to reflect upon the nature
of man, his true interests, and the end for which society is formed
Man is a feeble being, whose necessities render him constantly dependent
upon the support of others, whether it be for the preservation or the
pleasure of his existence; he has no means of interesting others in his
welfare except by his manner of conducting himself towards them; that
conduct which renders him an object of affection to others is called
virtue--whatever is pernicious to society is called crime--and where the
consequences are injurious only to the individual himself, it is called
vice. Thus every man must immediately perceive that he consults his own
happiness by advancing that of others that vices, however cautiously
disguised from public observation, are, nevertheless, fraught with
ruin to him who practises them--and that crimes are sure to render the
perpetrator odious or contemptible in the eyes of his associates, who
are necessary to his own happiness. In short, education, public opinion,
and the laws point out to us our mutual duties much more clearly than
the chimeras of an incomprehensible religion.
Every man on consulting with himself will feel indubitably that he
desires his own conservation; experience will teach him both what he
ought to do and what to avoid to arrive at this end; in consequence he
will shrink from those excesses which endanger his being; he will debar
himself from those gratifications which in their course would render his
existence miserable; and he would make sacrifices, if it was necessary,
in the view of procuring himself advantages more real than those of
which he momentarily deprived himself. Thus he would know what he owes
to himself and what he owes to others.
Public-domain text, read in full here on John Shaqi.
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